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My divorce was not a battle.

A message from Lana Michele Moorer aka MC Lyte on her Instagram account.  

My divorce what not a battle. My ex-husband, John Wyche, has never attempted to take any assets from me at any time before, during or after our marriage. Anything that is written or said that states or implies otherwise is untrue and unfair. I do not agree with or support anything that aims to secure clicks and views by crafting slanted messaging at the expense of the reputation of innocent parties.  

While I made public comments related to the delay in signing papers, I can state that any delay may have been connected to his desire to save the relationship; never to take any of my property.  

Since this matter appears to be of concern to so many, I will use this moment to share a few lessons:  

  • Divorce does not equal failure. We did not fail; it simply did not work. I pray for his wellbeing as I do my own and I wish him nothing but God’s choosiest blessings. 
  • If you have anything to protect going into a marriage, get a prenuptial agreement so there’s no confusion if it comes to an end. As a matter of fact, make sure you protect all of your assets with proper insurance, financial and estate planning. Our people are far behind the wealth gap; get a financial education and do what is in your power to protect what God has blessed you with. 
  • Focus on love and truth. Be careful what you say or imply about others. No one is perfect and we all have something that we need grace to cover. With all of the mental health crises we are facing as a human race, my prayer is that we will see more commonalities of heart among each other and less judgement.  

#LyteIsLove 

I love this post. Over the years, I’ve often said the end of relationships deserve as much care and consideration as the beginning. Begin as you intend to continue and end as if you care. Be blessed.

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ACAD – Give Grace: Romans 1

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit[a] of holiness by resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the gentiles for the sake of his name, including you who are called to belong to Jesus Christ,

To all God’s beloved in Rome, who are called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the world. For God, whom I serve with my spirit by announcing the gospel[b] of his Son, is my witness that without ceasing I remember you always in my prayers, asking that by God’s will I may somehow at last succeed in coming to you. For I long to see you so that I may share with you some spiritual gift so that you may be strengthened— or rather so that we may be mutually encouraged by each other’s faith, both yours and mine. I do not want you to be unaware, brothers and sisters, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you, as I have among the rest of the gentiles. I am obligated both to Greeks and to barbarians, both to the wise and to the foolish, hence my eagerness to proclaim the gospel to you also who are in Rome.

For I am not ashamed of the gospel; it is God’s saving power for everyone who believes,[c] for the Jew first and also for the Greek.  For in it the righteousness of God is revealed through faith for faith, as it is written, “The one who is righteous will live by faith.”[d]

For the wrath of God is revealed from heaven against all ungodliness and injustice of those who by their injustice suppress the truth. For what can be known about God is plain to them, because God has made it plain to them. Ever since the creation of the world God’s eternal power and divine nature, invisible though they are, have been seen and understood through the things God has made. So they are without excuse, for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless hearts were darkened. Claiming to be wise, they became fools, and they exchanged the glory of the immortal God for images resembling a mortal human or birds or four-footed animals or reptiles.

Therefore God gave them over in the desires of their hearts to impurity, to the dishonoring of their bodies among themselves. They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

For this reason God gave them over to dishonorable passions. Their females exchanged natural intercourse[e] for unnatural, and in the same way also the males, giving up natural intercourse[f] with females, were consumed with their passionate desires for one another. Males committed shameless acts with males and received in their own persons the due penalty for their error.

And since they did not see fit to acknowledge God, God gave them over to an unfit mind and to do things that should not be done. They were filled with every kind of injustice, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, slanderers, God-haters,[g] insolent, haughty, boastful, inventors of evil, rebellious toward parents, foolish, faithless, heartless, ruthless. They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.

Footnotes
a.1.4 Or Spirit
b.1.9 Gk my spirit in the gospel
c.1.16 Or trusts
d.1.17 Or The one who is righteous through faith will live
e.1.26 Gk use
f.1.27 Gk use
g.1.30 Or God-hated

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ACAD – Give Grace: John 1

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,[a] and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it.

There was a man sent from God whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.[b]

He was in the world, and the world came into being through him, yet the world did not know him. He came to what was his own,[c] and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth. (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) From his fullness we have all received, grace upon grace.[e] The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is the only Son, himself God, who[f] is close to the Father’s heart,[g] who has made him known.

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but he confessed, “I am not the Messiah.”[h] And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said,

“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said.

Now they had been sent from the Pharisees. They asked him, “Why, then, are you baptizing if you are neither the Messiah,[i] nor Elijah, nor the prophet?” John answered them, “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the strap of his sandal.” This took place in Bethany across the Jordan where John was baptizing.

The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Chosen One.”[j]

The next day John again was standing with two of his disciples, and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed[k]). He brought Simon[l] to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas”[m] (which is translated Peter[n]).

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the Law and also the Prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him, “Very truly, I tell you,[o] you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

New Revised Standard Version Updated Edition
Footnotes
a.1.4 Or through him. And without him not one thing came into being that has come into being. In him was life
b.1.9 Or He was the true light that enlightens everyone coming into the world
c.1.11 Or to his own home
d.1.14 Or the Father’s only Son
e.1.16 Or grace in place of grace
f.1.18 Other ancient authorities read is the only Son who
g.1.18 Gk bosom
h.1.20 Or the Christ
i.1.25 Or the Christ
j.1.34 Other ancient authorities read the Son of God
k.1.41 Or Christ
l.1.42 Gk him
m.1.42 Aramaic for rock
n.1.42 Greek for rock
o.1.51 Both instances of you in 1.51 are plural in Greek
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ACAD – Give Grace: Song of Songs 7

How graceful are your feet in sandals,
O queenly maiden!
Your rounded thighs are like jewels,
the work of a master hand.
Your navel is a rounded bowl;
may it never lack mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
Your two breasts are like two fawns,
twins of a gazelle.
Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
overlooking Damascus.
Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.

How fair and pleasant you are,
O loved one, delectable maiden![a]
You are stately[b] as a palm tree,
and your breasts are like its clusters.
I said, “I will climb the palm tree
and lay hold of its branches.”
O may your breasts be like clusters of the vine,
and the scent of your breath like apples,
and your kisses[c] like the best wine
that goes down[d] smoothly,
gliding over lips and teeth.[e]

I am my beloved’s,
and his desire is for me.
Come, my beloved,
let us go forth into the fields
and lodge in the villages;
let us go out early to the vineyards;
let us see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
The mandrakes give forth fragrance,
and over our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.

Footnotes
7.6 Syr: Heb in delights
7.7 Heb This your stature is
7.9 Heb palate
7.9 Heb to my lover
7.9 Gk Syr Vg: Heb lips of sleepers
Song of Songs 6
Song of Songs 8
New Revised Standard Version Updated Edition (NRSVUE)

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Watch “Adam Arron at the Metreon SF 9/23/22 Avatar $ AMC” on YouTube

During the pandemic, I began investing in the stock market. I was slow to act and extremely timid at first, but my nature leans towards high-risk, high-reward scenarios.

In January 2021, I began investing in AMC Theaters to combat the short attack by which hedge funds were attempting to bankrupt AMC for their gain.

Retail investors (non-institution) of AMC are called Apes. Not sure how the moniker came about but it’s now proudly worn by millions of people around the world.

In this video, Adam Aron, CEO of AMC, speaks to his army of Apes about our mutually beneficial relationship. This is a great share from @CEOAdam
on the love affair between @AMCTheatres and #retailinvestors. It’s also insightful regarding business finance while in survival mode.

#AMC #APE #AMCApe
#AMCsqueeze

https://youtu.be/gysdIzjM4qQ

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Poem: Attention Seeker

You have my attention
never lost it, despite
trampling it with dismissive ridicule
What will you do with it now
What have you ever done
To keep my focus and hope
other than laugh and brag with friends
while keeping me in perpetual limbo
Indeed, have you ever given me
your purposeful attention
Focused your energy on me
Strove to be more than
a nice guy liked by all
Did you ever envision yourself
as a man of integrity standing by my side
A man of purpose joining his strength to my vision
Unlikely, as your form of noncommunication
layered with emotional hiding
seduced me into the shadows
I can think all the thoughts or not one,
do nothing, say nothing
and get the same wide-eyed,
“I’m a nice guy” non-response
received when I did everything
to look like a fool out of my depth
A foolish woman
who gathered all my available courage
to speak all my known words
of admiration, love and desire
To a being who sparked the light in my spirit
yet could not comprehend the nature of my offer
Now I understand my vibration
was beyond your frequency
You couldn’t perceive me
beyond the physical appearance
you considered unworthy of your commitment
My attention meant nothing when it was all I had to give
Even though it’s what you wanted most from me.
You were attracted to my light but had no respect for it.
Yet here we are orbiting still
What are your intentions?
Do I willingly enter your rabbit hole
of emotional grief with no hope of any satiation
To allow you to feast off my energy
Watch you eat
As I starve
You bask
I wither
You soar
I drown
You chose someone else
I grew in grace, seeking understanding
from a God who would put you
in my spirit, yet keep you out of my life
Maybe you were never the one
I was to commit my future to
Perhaps the real test is trusting God to provide
beyond what I sense in a life set on orbiting you. 

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Poem: This is a test

this is a test
and only a test
if I do nothing
what happens
if you do nothing
what happens
if I do something
or anything
perhaps one more thing
what happens
if you do nothing still
what happens
if I do everything
all things
reach down to move your feet
or up to puppet your lips
what happens
and if at the end of it all
you still do nothing
what could have possibly happened
your heart and will
are yours to control
mine are mine to protect
for every level of effort
I perform, the outcome remains
no forward motion
no synchronicity
no reciprocity
so I’ve learned to do nothing
like you ….  
flirt with the air
deny responsibility
through inaction
save energy
stay where I am
move forward on my own
momentum with no
expectation or disappointment
after, it was only a test

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Poem: No Straight Lines

If life isn’t linear
Then we’ve already loved
Believing time wasted away
Waiting for what’s
already been

If love isn’t chronological
Surely there are no regrets
Deja vu confirms
What’s come and gone
Past is prologue to future’s past

Reality is never knowing you
Even as my spirit calls you home
Though we’ve only shared shy fleeting touches, my body
Flushes with memory of joys
Yet to come
How can there be certainty of tomorrow while languishing on yesterday’s dead-end paths?

If life were a straight line
Perhaps we would have missed each other in the rush to reach all the next destinations

Perhaps it’s better that we met on this long winding road and continued our separate paths

Perhaps combusting too early would’ve been mutual destruction
Fire that once consumed may now simply keep us warm
Comfortable enough to sustain life
Not enough to turn back time
Maybe we needed to learn to control passions, hopes, expectations
Maybe we needed to unlearn biases, roles and assumptions

Is that reductive reasoning?
A function of call and response?
If existence is a squiggly fifth dimensional experience
Suffering must be an element
Necessary for elevating consciousness

I see you. I feel you.
Yet you’re always out of reach
Present in mind, absent in body
Still, I am here. Where in the continuum are you?

How do we reconcile space, time, and
Waiting through choices that made
Parted ways divergent lives?

~ by LaShawnda Jones, 2022

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Quote: “Parted from me yet never parted.”

Last week’s Star Trek: Strange New Worlds used a beautiful greeting between lovers that really spoke to me. It was repurposed from the original Star Trek series, Season 2, Episode 1.

T’Pring: “Spock. It is I.”

Spock: “T’Pring. Parted from me, and never parted. Never and always touching and touched. We meet at the appointed place.”

T’Pring: “Spock. Parted from me, and never parted. Never and always touching and touched. We meet at the appointed place. I await you.”

(Star Trek, 1967; Star Trek: Strange New Worlds, 2022)

Shortly before hearing this greeting, I had written a poem with a similar theme (see next post for full poem), snippet below.

Reality is never knowing you
Even as my spirit calls you home.
Though we’ve only ever shared shy fleeting touches, my body
Flushes with memory of joys
Yet to come.
How can there be certainty of a future while languishing on a broken detoured path?

#startrek #starcrossedlovers #poem

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Video: “Why You Will Marry the Wrong Person”

by Alain de Botton

This is such a phenomenal human teaching.

Phrases I had to pause the video for (i.e., my notes):

  • Love is a skill, not an instinct. It needs time be learned. We’re taught to follow our feelings, which usually lead us astray.
    • Vulnerability is key.
  • We don’t know how to love.
    • To love someone is to apply charity of interpretation.
    • We start off with idealization and end up with denigration.
    • Love is not just admiration for strength, it’s tolerance for weakness and recognition of ambivalence.
  • We’re seeking partners that feel familiar.
    • We are not on a quest to be happy; we are on a quest to suffer in ways that feel familiar.
  • If you do not explain, you will never be understood.
  • Good enough.
    • None of us are perfect, but we demand perfection. The demand for perfection will lead us to loneliness.
    • You cannot have perfection and company. To spend time in company with another person is to be negotiating imperfections every day.
  • We are all incompatible, but it is the work of love to make us graciously accommodating to each other and our own incompatibilities. Therefore, compatibility is an achievement of love.
  • We aren’t able to change our type, but we can change how we respond to our type.
  • Compromise is noble.

Either/or, Part I free download: Either – Or (volume One) : Humphrey Milford, Oxford University Press : Free Download, Borrow, and Streaming : Internet Archive

Either/or, Part II free download: Either/or : Kiekegaard Soren : Free Download, Borrow, and Streaming : Internet Archive