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ACAD – Fight or Flight: 2 Chronicles 20

After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Messengers came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; already they are at Hazazon-tamar” (that is, En-gedi). Jehoshaphat was afraid; he set himself to seek the Lord and proclaimed a fast throughout all Judah. Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.

Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you. Did you not, O our God, drive out the inhabitants of this land before your people Israel and give it forever to the descendants of your friend Abraham? They have lived in it and in it have built you a sanctuary for your name, saying, ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.’ See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt and whom they avoided and did not destroy, they reward us by coming to drive us out of your possession that you have given us to inherit. O our God, will you not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.”

Meanwhile, all Judah stood before the Lord, with their little ones, their wives, and their children. Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly. He said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you: Do not fear or be dismayed at this great multitude, for the battle is not yours but God’s. Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel. This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”

Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. And the Levites of the Kohathites and the Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.

They rose early in the morning and went out into the wilderness of Tekoa, and as they went out Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets and you will succeed.” When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendor, as they went before the army, saying,

“Give thanks to the Lord, for his steadfast love endures forever.”

As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir who had come against Judah, so that they were routed. For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.

When Judah came to the watchtower of the wilderness, they looked toward the multitude; they were corpses lying on the ground; no one had escaped. When Jehoshaphat and his people came to take the spoil from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the spoil because of its abundance. On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah to this day. Then all the people of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy, for the Lord had enabled them to rejoice over their enemies. They came to Jerusalem with harps and lyres and trumpets to the house of the Lord. The fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel. And the realm of Jehoshaphat was quiet, for his God gave him rest all around.

So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi. He walked in the way of his father Asa and did not turn aside from it, doing what was right in the sight of the Lord. Yet the high places were not removed; the people had not yet set their hearts upon the God of their ancestors.

Now the rest of the acts of Jehoshaphat, from first to last, are written in the Annals of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.

After this King Jehoshaphat of Judah joined with King Ahaziah of Israel, who did wickedly. He joined him in building ships to go to Tarshish; they built the ships in Ezion-geber. Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.

Resource: 2 Chronicles 20, New Revised Standard Version Updated Edition (NRSVUE), Bible Gateway

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ACAD – Fight or Flight: Joshua 6

Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in. But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors. You and your fighting men should march around the town once a day for six days. Seven priests will walk ahead of the Ark, each carrying a ram’s horn. On the seventh day you are to march around the town seven times, with the priests blowing the horns. When you hear the priests give one long blast on the rams’ horns, have all the people shout as loud as they can. Then the walls of the town will collapse, and the people can charge straight into the town.”

So Joshua called together the priests and said, “Take up the Ark of the Lord’s Covenant, and assign seven priests to walk in front of it, each carrying a ram’s horn.” Then he gave orders to the people: “March around the town, and the armed men will lead the way in front of the Ark of the Lord.”

After Joshua spoke to the people, the seven priests with the rams’ horns started marching in the presence of the Lord, blowing the horns as they marched. And the Ark of the Lord’s Covenant followed behind them. Some of the armed men marched in front of the priests with the horns and some behind the Ark, with the priests continually blowing the horns. “Do not shout; do not even talk,” Joshua commanded. “Not a single word from any of you until I tell you to shout. Then shout!” So the Ark of the Lord was carried around the town once that day, and then everyone returned to spend the night in the camp.

Joshua got up early the next morning, and the priests again carried the Ark of the Lord. The seven priests with the rams’ horns marched in front of the Ark of the Lord, blowing their horns. Again the armed men marched both in front of the priests with the horns and behind the Ark of the Lord. All this time the priests were blowing their horns. On the second day they again marched around the town once and returned to the camp. They followed this pattern for six days.

On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the town! Jericho and everything in it must be completely destroyed as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

“Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”

When the people heard the sound of the rams’ horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it. They completely destroyed everything in it with their swords—men and women, young and old, cattle, sheep, goats, and donkeys.

Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”

The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.

Then the Israelites burned the town and everything in it. Only the things made from silver, gold, bronze, or iron were kept for the treasury of the Lord’s house. So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.

At that time Joshua invoked this curse:

“May the curse of the Lord fall on anyone
    who tries to rebuild the town of Jericho.
At the cost of his firstborn son,
    he will lay its foundation.
At the cost of his youngest son,
    he will set up its gates.”

So the Lord was with Joshua, and his reputation spread throughout the land.

Resource: Joshua 6, New Living Translation, Bible Gateway

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ACAD – Fight or Flight: Exodus 14

Then the Lord gave these instructions to Moses: “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!’ And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the Lord!” So the Israelites camped there as they were told.

When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt’s best chariots, along with the rest of the chariots of Egypt, each with its commander. The Lord hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. The Egyptians chased after them with all the forces in Pharaoh’s army—all his horses and chariots, his charioteers, and his troops. The Egyptians caught up with the people of Israel as they were camped beside the shore near Pi-hahiroth, across from Baal-zephon.

As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the Lord, and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’”

But Moses told the people, “Don’t be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again. The Lord himself will fight for you. Just stay calm.”

Then the Lord said to Moses, “Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. When my glory is displayed through them, all Egypt will see my glory and know that I am the Lord!”

Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night.

Then Moses raised his hand over the sea, and the Lord opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!

Then the Egyptians—all of Pharaoh’s horses, chariots, and charioteers—chased them into the middle of the sea. But just before dawn the Lord looked down on the Egyptian army from the pillar of fire and cloud, and he threw their forces into total confusion. He twisted their chariot wheels, making their chariots difficult to drive. “Let’s get out of here—away from these Israelites!” the Egyptians shouted. “The Lord is fighting for them against Egypt!”

When all the Israelites had reached the other side, the Lord said to Moses, “Raise your hand over the sea again. Then the waters will rush back and cover the Egyptians and their chariots and charioteers.” So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the Lord swept them into the sea. Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived.

But the people of Israel had walked through the middle of the sea on dry ground, as the water stood up like a wall on both sides. That is how the Lord rescued Israel from the hand of the Egyptians that day. And the Israelites saw the bodies of the Egyptians washed up on the seashore. When the people of Israel saw the mighty power that the Lord had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the Lord and in his servant Moses.

Resource: Exodus 14, New Living Translation, Bible Gateway

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ACAD – Fight or Flight: Judges 8

Then the people of Ephraim asked Gideon, “Why have you treated us this way? Why didn’t you send for us when you first went out to fight the Midianites?” And they argued heatedly with Gideon.

But Gideon replied, “What have I accomplished compared to you? Aren’t even the leftover grapes of Ephraim’s harvest better than the entire crop of my little clan of Abiezer? God gave you victory over Oreb and Zeeb, the commanders of the Midianite army. What have I accomplished compared to that?” When the men of Ephraim heard Gideon’s answer, their anger subsided.

Gideon then crossed the Jordan River with his 300 men, and though exhausted, they continued to chase the enemy. When they reached Succoth, Gideon asked the leaders of the town, “Please give my warriors some food. They are very tired. I am chasing Zebah and Zalmunna, the kings of Midian.”

But the officials of Succoth replied, “Catch Zebah and Zalmunna first, and then we will feed your army.”

So Gideon said, “After the Lord gives me victory over Zebah and Zalmunna, I will return and tear your flesh with the thorns and briers from the wilderness.”

From there Gideon went up to Peniel and again asked for food, but he got the same answer. So he said to the people of Peniel, “After I return in victory, I will tear down this tower.”

By this time Zebah and Zalmunna were in Karkor with about 15,000 warriors—all that remained of the allied armies of the east, for 120,000 had already been killed. Gideon circled around by the caravan route east of Nobah and Jogbehah, taking the Midianite army by surprise. Zebah and Zalmunna, the two Midianite kings, fled, but Gideon chased them down and captured all their warriors.

After this, Gideon returned from the battle by way of Heres Pass. There he captured a young man from Succoth and demanded that he write down the names of all the seventy-seven officials and elders in the town. Gideon then returned to Succoth and said to the leaders, “Here are Zebah and Zalmunna. When we were here before, you taunted me, saying, ‘Catch Zebah and Zalmunna first, and then we will feed your exhausted army.’” Then Gideon took the elders of the town and taught them a lesson, punishing them with thorns and briers from the wilderness. He also tore down the tower of Peniel and killed all the men in the town.

Then Gideon asked Zebah and Zalmunna, “The men you killed at Tabor—what were they like?”

“Like you,” they replied. “They all had the look of a king’s son.”

“They were my brothers, the sons of my own mother!” Gideon exclaimed. “As surely as the Lord lives, I wouldn’t kill you if you hadn’t killed them.”

Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, for he was only a boy and was afraid.

Then Zebah and Zalmunna said to Gideon, “Be a man! Kill us yourself!” So Gideon killed them both and took the royal ornaments from the necks of their camels.

Then the Israelites said to Gideon, “Be our ruler! You and your son and your grandson will be our rulers, for you have rescued us from Midian.”

But Gideon replied, “I will not rule over you, nor will my son. The Lord will rule over you! However, I do have one request—that each of you give me an earring from the plunder you collected from your fallen enemies.” (The enemies, being Ishmaelites, all wore gold earrings.)

“Gladly!” they replied. They spread out a cloak, and each one threw in a gold earring he had gathered from the plunder. The weight of the gold earrings was forty-three pounds, not including the royal ornaments and pendants, the purple clothing worn by the kings of Midian, or the chains around the necks of their camels.

Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.

That is the story of how the people of Israel defeated Midian, which never recovered. Throughout the rest of Gideon’s lifetime—about forty years—there was peace in the land.

Then Gideon son of Joash returned home. He had seventy sons born to him, for he had many wives. He also had a concubine in Shechem, who gave birth to a son, whom he named Abimelech. Gideon died when he was very old, and he was buried in the grave of his father, Joash, at Ophrah in the land of the clan of Abiezer.

As soon as Gideon died, the Israelites prostituted themselves by worshiping the images of Baal, making Baal-berith their god. They forgot the Lord their God, who had rescued them from all their enemies surrounding them. Nor did they show any loyalty to the family of Jerub-baal (that is, Gideon), despite all the good he had done for Israel.

Resource: Bible Gateway, New Living Translation

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Making a home in hostile places

In early November I returned to Arizona for a couple of days. On my drive from Phoenix to Tucson I had some revelatory moments. I share them here.

There are no safe places. True peace is never of the world. I’m learning that my life has been about escaping all the ties that bind my heart, mind and spirit while freely and ecstatically seeking God/my Creator. The bonus is coming into a fuller understanding of being in the world, not of it.

Hard times may come but times aren’t hard for always. Keep moving forward. The only person who can stop your progress is you.

Much love. Happy New Year.

Remember each new day arrives with new mercies. 😘

~ Shawnda

#life #spirit #journey #lessons #keepgoing #keepmovingforward #arizona #theworld #creator #godisgood #newyear #newmercies #space #grace #opportunity #nosafeplace #home #hostileplaces

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The Zechariah Complex

By Cyndy Lavoie, Founder & Executive Director of Capturing Courage, www.capturingcourage.org

 

Scripture Reference : Luke 1:13-18 ESV
13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.”

With this vision, God who had been silent for 400 years effectively broke His silence and ushered in a new era. Yet in the wake of this stunning announcement, Zechariah unfortunately found himself merely preoccupied with the logistics of the plan. He was an old man. His body didn’t work as it once did.

Would he be up for the task?

We find the angel graciously laying out the full plan about this coming babe. Zechariah and Elizabeth would personally find great joy and this joy would extend to many about them. The Holy Spirit would mark this child right from conception and he would have great standing before the Lord. John’s role would be instrumental in ushering in a new era for God’s chosen people and freedom from sin would be the result.

Yet it is as though Zechariah heard none of this.

We can almost hear the self-talk in his head, “But how will I get Elizabeth pregnant. If we were ever going to be pregnant wouldn’t it have been by now…” So preoccupied with earthly realities he exhibited no room in his understanding for the extraordinary, for the miraculous, nor for the import, and the real point of the message. Messiah was close at hand! We get the impression that Zechariah missed most of the angel’s prophecy and promise; he was stuck on his humanity.

My, how easy it is to be in this same place!

But as we all know, Zechariah did come through, he did have what it takes, he did rise to the challenge. For after all, all Zechariah really had to do was show up. It was God’s plan and God’s work. And when it is God’s plan and God’s work He purposes to bring it about. We merely show up, and God does the rest. When we are faithful to do our part, to respond as He invites, to fully engage His visions and plan, risking to see if we have what it takes, our Messiah proves Himself to be very close at hand.

And the rest becomes history.