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ACAD – Accepted: Isaiah 60

The Ingathering of the Dispersed

Arise, shine; for your light has come,
    and the glory of the Lord has risen upon you.
For darkness shall cover the earth,
    and thick darkness the peoples;
but the Lord will arise upon you,
    and his glory will appear over you.
Nations shall come to your light,
    and kings to the brightness of your dawn.

Lift up your eyes and look around;
    they all gather together, they come to you;
your sons shall come from far away,
    and your daughters shall be carried on their nurses’ arms.
Then you shall see and be radiant;
    your heart shall thrill and rejoice,[a]
because the abundance of the sea shall be brought to you,
    the wealth of the nations shall come to you.
A multitude of camels shall cover you,
    the young camels of Midian and Ephah;
    all those from Sheba shall come.
They shall bring gold and frankincense,
    and shall proclaim the praise of the Lord.
All the flocks of Kedar shall be gathered to you,
    the rams of Nebaioth shall minister to you;
they shall be acceptable on my altar,
    and I will glorify my glorious house.

Who are these that fly like a cloud,
    and like doves to their windows?
For the coastlands shall wait for me,
    the ships of Tarshish first,
to bring your children from far away,
    their silver and gold with them,
for the name of the Lord your God,
    and for the Holy One of Israel,
    because he has glorified you.
Foreigners shall build up your walls,
    and their kings shall minister to you;
for in my wrath I struck you down,
    but in my favor I have had mercy on you.
Your gates shall always be open;
    day and night they shall not be shut,
so that nations shall bring you their wealth,
    with their kings led in procession.
For the nation and kingdom
    that will not serve you shall perish;
    those nations shall be utterly laid waste.
The glory of Lebanon shall come to you,
    the cypress, the plane, and the pine,
to beautify the place of my sanctuary;
    and I will glorify where my feet rest.
The descendants of those who oppressed you
    shall come bending low to you,
and all who despised you
    shall bow down at your feet;
they shall call you the City of the Lord,
    the Zion of the Holy One of Israel.
Whereas you have been forsaken and hated,
    with no one passing through,
I will make you majestic forever,
    a joy from age to age.
You shall suck the milk of nations,
    you shall suck the breasts of kings;
and you shall know that I, the Lord, am your Savior
    and your Redeemer, the Mighty One of Jacob.

Instead of bronze I will bring gold,
    instead of iron I will bring silver;
instead of wood, bronze,
    instead of stones, iron.
I will appoint Peace as your overseer
    and Righteousness as your taskmaster.
Violence shall no more be heard in your land,
    devastation or destruction within your borders;
you shall call your walls Salvation,
    and your gates Praise.

God the Glory of Zion

The sun shall no longer be
    your light by day,
nor for brightness shall the moon
    give light to you by night;[b]
but the Lord will be your everlasting light,
    and your God will be your glory.
Your sun shall no more go down,
    or your moon withdraw itself;
for the Lord will be your everlasting light,
    and your days of mourning shall be ended.
Your people shall all be righteous;
    they shall possess the land forever.
They are the shoot that I planted, the work of my hands,
    so that I might be glorified.
 The least of them shall become a clan,
    and the smallest one a mighty nation;
I am the Lord;
    in its time I will accomplish it quickly.


  1. Isaiah 60:5 Heb be enlarged
  2. Isaiah 60:19 Q Ms Gk Old Latin Tg: MT lacksby night

New Revised Standard Version (NRSV)New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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How Does Forgiveness Work?

by Pastor Mel Lawrenz

[Update June 2015: We are witnessing the greatest power in the world displayed in Charleston, South Carolina these days. Journalists are dumbstruck. The family members of those slain in the church are suddenly international voices. The gospel of Jesus Christ is drowning out all other messages. Love is stronger than hate. Someone wanting to start a race war will not get his way. It could be confusing to some that the family members of the nine people killed in a Bible study would talk about forgiveness at a time like this. But forgiveness does not mean calling an evil thing good. It does not subvert justice. Forgiveness is not hiding from reality. It holds no moral ambiguity. Forgiveness in the New Testament simply means “to release.” This is what the family members are doing. They are refusing to hold the perpetrator of the evil act accountable to them personally. The killer will be subject to the judgment of the court, and the judgment of God. But for now the local victims are rising above vindictiveness. Their character is holding strong. Evil is being put in its place: its pitiful, pathetic, weak place.]

Some years back, after a young husband and father shot five young girls dead, the news coming out of the Amish community of West Nickels Mines headlined a single word: forgiveness.

This word caught the attention of the media, but what does “forgive” mean?

What did it mean for people from the Amish community to go to the wife of the killer and say that they would forgive her and her family in this unbelievably traumatic incident? Did they mean that they forgave the murderer? Does this make any sense? How does righteous indignation figure into the crimes of humanity? How can we have justice and forgiveness at the same time? Accountability for violation of the laws of God and application of the mercy of God?

Every one of us needs to understand and come to terms with the issue of forgiveness. Because forgiveness is part of God’s plan, it will not, when properly understood, ever contradict God’s justice.

Forgiveness Is…

But before we go any further, we need to define what forgiveness is. Or, let’s start with what forgiveness is not.

Forgiveness is not a compromise of morality. Don’t ever think that God would confuse moral clarity and moral responsibility with grace and forgiveness. God’s justice ensures that the murderer will not get away with murder, and the sex offender will not get away with molestation. Forgiveness is not a violation of justice. God will never compromise his justice.

Forgiveness is not merely the avoidance of conflict. There are a lot of us who do not like conflict. We don’t want to share hard feelings or harsh words with someone else, so we skirt around issues of conflict. Sometimes forbearance is the right thing to do, but simple avoidance of conflict is not the same as forgiveness.

Release (Matt. 18:27, 32)

So then, what really is the meaning of forgiveness? For a moment, try to forget everything you have ever heard or assumed about forgiveness. Let a single word impress itself on your mind: the biblical word, the new covenant word, in Greek it is aphesis, in English, release.

Now for a moment, don’t make it any more complicated than that. Release. To forgive means to choose to take someone whom you have been holding in your debt, holding in resentment and bitterness, and release him or her.

Forgiveness is not calling something that someone else did that was immoral or destructive “okay.” It is not turning a blind eye toward injustice. Forgiveness simply means that you choose to release somebody from personal obligation to you—even though that person will have to face the justice of God.

In Matthew 18 Jesus’ disciple Peter asks Jesus: “How many times shall I forgive my brother when he sins against me? Up to seven times?”

Jesus answers with a parable in which a man owed a king ten thousand talents (today’s equivalent of millions of dollars) and was on the brink of having to sell his wife and children into slavery to pay the debt. But the pleas of the man to the king were heard and his debt was cancelled. Forgiveness. Release. But the same man who was forgiven then demanded payment and could not forgive a man who owed him merely one hundred denarii (twenty dollars or so). When the king heard of this, he was incensed, saying, “You wicked servant, I canceled all that debt of yours. Shouldn’t you have had mercy on your fellow servant?” The king rescinded his forgiveness. And Jesus’ closing words are these: “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”

Forgiveness is release. Being released by God, we are able to release other people in our lives.

A new way of looking at others

Forgiveness is a new way of looking at others. It is a radical and countercultural perspective on life. If you believe in forgiveness—that God forgives even though he is not obligated to, and that we’ll have the best kind of life if we hold other people in our lives with a loose grip—then you will see people for what they can be and what they were intended to be, rather than simply as they are.

Forgiveness means looking at people who have wronged you and deciding that you’d like to set things right—but in the end, you’re not going to play God. Forgiveness means that you view the deranged people who shoot up schoolrooms and then turn the gun on themselves as people who are going to be standing before the judgment seat of God. They will answer to God.

A decision and a process

Finally, forgiveness is a decision and a process. You can release someone from obligation to you personally, even though the smoldering fires of resentment may keep burning in you for some time to come.

How Forgiveness Works

So, how does forgiveness work? We would be terribly mistaken if we thought that forgiveness was a kind of soft feeling certain soft-hearted people are capable of.

The boldest act of forgiveness the world has ever seen was in the bloodied, beaten, and torn body of Jesus Christ. To forgive is the gutsiest thing you can do in life. Forgiveness is not for the faint-hearted. Forgiveness is the mark of the true man and the true woman of God.

The responsibility of the person seeking forgiveness (Ps. 32:1-5)

Psalm 32 is a landmark passage about the way forgiveness works:

Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD”—and you forgave the guilt of my sin.

First, to be forgiven is to be blessed beyond your wildest dreams, knowing that your Creator, the gracious Father above, is willing to forgive your mistakes and offenses. God is willing not to hold our sins against us. One’s record wiped clean. No debt owed. Account settled.

Notice the progression of the person’s heart in this passage: “my bones wasted away… my strength was sapped.” This is a person being “eaten up on the inside” as we sometimes say. Guilt will do that. And though it is hard to believe, the tortured conscience is a gift.

What’s the responsibility of the person seeking forgiveness? “Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD’—and you forgave the guilt of my sin” (verse 5).

We are supposed to confess our wrongdoings. But to whom? The simple answer is: to the person or persons we’ve wronged. But in every instance, that person is God. In Psalm 51, David’s heart-rending confession of his adultery with Bathsheba and his arrangement for the death of her husband, David says: “Against you, you only, have I sinned.” Of course, he had sinned against people—but the epicenter of the earthquake of our sins is always our detachment from God himself. And so we confess to God.

We’re also supposed to confess our wrongdoings to the people we’ve wronged in many, but not all, circumstances. One has to judge the outcome. To say to your sister-in-law: “You know, I used to resent you all the time because I thought you were arrogant, but I’ve really learned how to tolerate you and to forgive your many shortcomings”—may not be the most constructive thing to do. To confess to someone in your office that you’ve been attracted to him or her even though he or she is married, is confession best made between you and God.

But there are many times when a flat-out, humble pie, heartfelt apology is the right thing to do. And if you know its right—don’t hold back.

The responsibility of the forgiver

Now, let’s turn the tables. What about when you are the forgiver?

Analyze the problem: when to forbear and when to forgive (Col. 3:13)

The first thing to do when you think you should forgive someone who has wronged you, is to make sure that it really rises to the level of forgiveness. Colossians 3:13 says:

Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.

There is forgiveness and there is forbearance. You can think of forbearance as a kind of low-level forgiveness, or more simply as exercising patience and tolerance in the face of the idiosyncrasies of the people in your life.

For example, if your spouse is chronically late in getting ready to leave the house for an engagement, that doesn’t really rise to the level of serious sin. It may be irritating, but it just doesn’t say in the 10 commandments “thou shalt not wait until the last minute to put thy makeup on.” And it doesn’t say in the 10 commandments that table manners are a matter of spiritual life and death.

You may have to forbear someone who talks too much, someone who wears really pungent perfume; someone in your house who chews with his or her mouth open or who leaves towels on the floor; someone who seems incapable of replacing the toilet paper roll. You may need to smile and tolerate some of the weird opinions of others, or if they have no opinions or are opinionated about everything—but that probably is more about forbearance than forgiveness.

And so here are our marching orders: “Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.”

But how do you do that?

Be willing to forgive: striving for grace (Mic. 7:18; Lk. 6:27-37; 15:11-32)

First, we have to be willing to forgive, and willing to strive for grace. Micah 7:18 gives us a statement on why God forgives.

Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.

God forgives because he delights in showing mercy. God does get angry. He does have wrath. But that is not the way he wants things to be. God delights in showing mercy.

Do we?

Let me ask you to be honest with yourself and honest with God: when you release somebody, when you tell him or her that you forgive—do you walk away with steam coming out of your ears, or do you yourself feel released? If we really have forgiven, we will feel released as well. Now that may take time—but the decision to forgive will set us on the right path.

In Luke 6:35 Jesus sets the high standard of kingdom living:

Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

Being willing to forgive, in the end, is not grudging obedience to a God who is saying “Can’t we all just get along?” Being merciful happens—really happens—only when God’s character is impressed on the crookedness and hardness of our character.

Confront the problem: striving for truth (Lk. 17:3-4)

Now oftentimes the letting go of forgiveness happens only after the truth of a problem has been confronted and put squarely on the table. Confronting someone may not come easy for you, but it may be the most merciful thing you do for someone you care about. Jesus said in Luke 17: “If your brother sins, rebuke him, and if he repents, forgive him.”

Now that’s the ideal situation we’d all hope for. A mistake, a confrontation, an apology, and finally, forgiveness. We should hope for the ideal, while realizing sometimes we’ll have to let go of someone even if he or she isn’t convinced he or she has done anything wrong.

The ministry of forgiveness (Mt. 18:15-18; Jn. 20:23; 2 Cor. 2:6-10)

Forgiveness is a ministry. Jesus set out a protocol for forgiveness when in Matthew 18 he said: If you have something serious against someone, something dangerous or scandalous, first of all go to him. Then, after that, you may need to draw other people into a process of confrontation. But you don’t begin there.

Forgiveness is a ministry—not just to the people you forgive, but as an example to a world that easily lives resentment and revenge, that there is a better way.

So this is how forgiveness works. When you need to be forgiven, and you know it because you’re being eaten up on the inside—you come clean—with God, with yourself, and in some cases, with someone you have offended. If you need to forgive someone else, you draw on the deep well of mercy, you confront the problem, you let go, and then you let the process of release begin.

Complications with Forgiveness

Sounds easy, right? Sometimes forgiveness is amazingly easy, and sometimes there are huge roadblocks.

Roadblocks to Forgiveness

Let’s say you know right now, today, that you need to forgive someone. Maybe it’s a parent, a friend, a neighbor, a grown-up kid. Forgiveness means release, but there may be roadblocks. Bitterness can hold you back from forgiveness. We have to view bitterness as a toxin in our spirits. Talking to God about what went wrong or a confidant who can sympathize may help us let go of bitterness.

Vindictiveness can be another roadblock. If you say you’re willing to forgive, but only after you get revenge, then there isn’t much chance you’ll forgive.

In his book Freedom of Forgiveness, David Augsburger says:

Revenge is the most worthless weapon in the world. It ruins the avenger while more firmly confirming the enemy in his wrong. It initiates an endless flight down a bottomless stairway of rancor, reprisals, and ruthless retaliation (page 9).

Are There Limits to Forgiveness?

Are there limits to forgiveness? Jesus’ disciple Peter asked Jesus one day (Matthew 18:21-22) whether there was a maximum number of instances of forgiveness: maybe seven times? Jesus’ famous reply: no, not seven times, but seven times seventy, let us know that there is no “three strikes and you’re out” policy. If that were the case, none of us could be forgiven by God.

There are limits to forgiveness when the offender does not admit an offense. Let’s say you come to the point of wanting to forgive your brother for having been cruel to you when you were growing up. You’ve resented him for years, but now you’re an adult, you’ve got your own kids, and you just want to let the past go. You can do that. You can let him go, and you can tell him that you’ve been bitter about the past and you’ve decided to let the matter go. Now if your brother recognizes that he did damage and apologizes—that’s the best possible scenario. But maybe he won’t. What if his response is: “I don’t have a clue what you’re talking about; and anything I dished up for you years ago, little brother, you probably deserved”? Well, that certainly takes the joy out of forgiveness, but it does not prevent you from letting him go.

Another limitation to forgiveness is when the offense is ongoing. An alcoholic may become remorseful and loathe himself when he gets sober. He may apologize profusely, and swear he’ll never drink again. But if family members cannot forgive because the same ugly cycle plays itself out week after week, then the limitation of forgiveness is not coming from unforgiving hearts.

Another limitation to forgiveness is that you cannot forgive someone for an offense against someone else. A woman cannot forgive her husband for abusing their children, for instance.

The Liberating Power of Forgiveness

It’s not an exaggeration to say that if you don’t know how to forgive, you don’t know how to live. Making it real means unleashing the liberating power of forgiveness.

Restored record (Jer. 31:34)

In Jeremiah’s prophecy about the new covenant, God says: “I will forgive their wickedness and will remember their sins no more.”

It is not that God becomes unaware of history. God does not remember our sins in the sense that he doesn’t hold them against us. God wants us to move, with him, in a completely restored relationship into the future. (And if you have ever worried that you haven’t forgiven because you haven’t forgotten, remember that “forgetting” means the matter moves to the back file drawer of your mind—not that you become amnesic.)

Restored love (Lk. 7:47)

Making forgiveness real happens when love is restored. One day at a Pharisee’s house, a woman with a bad moral reputation approached Jesus, crying. Her tears wet his feet, which she wiped with her long hair. Then she poured expensive perfume on his feet. Witnesses were offended—how dare she approach him so closely, how dare she show such unrestrained adulation. But Jesus confronted his offended host: you didn’t show any such respect for me. “Her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.”

Restored health (2 Chron. 7:14)

2 Chronicles 7:14 says:

If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.

Forgiveness is linked to health. Health in the life of the individual, and health in the life of the church. The people “who are called by [God’s] name,” the church, have to be ready at any time to repent and turn toward God. And then health will come.

Restored relationships (Ps. 32:1-5; Gen. 50:17)

The widow of the man who shot the children in the one-room Amish school wrote a letter to the Amish community. It was released to the press just today. It is a powerful letter. One you wouldn’t expect. One paragraph says this:

Your love for our family has helped to provide the healing we so desperately need. Gifts you’ve given have touched our hearts in a way no words can describe […] Your compassion has reached beyond our family, beyond our community, and is changing our world, and for this we sincerely thank you.

Forgiveness is not just what the world needs; forgiveness is what changes the world.


Mel Lawrenz serves as minister at large for Elmbrook Church and is the director of The Brook Network

Reposted from The Brook Network (