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All Is Meaningless (ACAD: Ecclesiastes 11)

Send out your bread upon the waters, for after many days you will get it back. Divide your means seven ways, or even eight, for you do not know what disaster may happen on earth. When clouds are full, they empty rain on the earth; whether a tree falls to the south or to the north, in the place where the tree falls, there it will lie. Whoever observes the wind will not sow; and whoever regards the clouds will not reap.

Just as you do not know how the breath comes to the bones in the mother’s womb, so you do not know the work of God, who makes everything.

In the morning sow your seed, and at evening do not let your hands be idle; for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to see the sun.

Even those who live many years should rejoice in them all; yet let them remember that the days of darkness will be many. All that comes is vanity.

Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.

Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.

Ecclesiastes 11:1-10 – https://www.biblegateway.com/passage?search=Ecclesiastes%2011:1-10&version=NRSV

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All Is Meaningless (ACAD: Ecclesiastes 10)

Dead flies make the perfumer’s ointment give off a foul odor; so a little folly outweighs wisdom and honor. The heart of the wise inclines to the right, but the heart of a fool to the left. Even when fools walk on the road, they lack sense, and show to everyone that they are fools. If the anger of the ruler rises against you, do not leave your post, for calmness will undo great offenses.

There is an evil that I have seen under the sun, as great an error as if it proceeded from the ruler: folly is set in many high places, and the rich sit in a low place. I have seen slaves on horseback, and princes walking on foot like slaves.

Whoever digs a pit will fall into it; and whoever breaks through a wall will be bitten by a snake. Whoever quarries stones will be hurt by them; and whoever splits logs will be endangered by them. If the iron is blunt, and one does not whet the edge, then more strength must be exerted; but wisdom helps one to succeed. If the snake bites before it is charmed, there is no advantage in a charmer.

Words spoken by the wise bring them favor, but the lips of fools consume them. The words of their mouths begin in foolishness, and their talk ends in wicked madness; yet fools talk on and on. No one knows what is to happen, and who can tell anyone what the future holds? The toil of fools wears them out, for they do not even know the way to town.

Alas for you, O land, when your king is a servant, and your princes feast in the morning! Happy are you, O land, when your king is a nobleman, and your princes feast at the proper time— for strength, and not for drunkenness! Through sloth the roof sinks in, and through indolence the house leaks. Feasts are made for laughter; wine gladdens life, and money meets every need. Do not curse the king, even in your thoughts, or curse the rich, even in your bedroom; for a bird of the air may carry your voice, or some winged creature tell the matter.

Ecclesiastes 10:1-20 – https://www.biblegateway.com/passage?search=Ecclesiastes%2010:1-20&version=NRSV

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All Is Meaningless (ACAD: Ecclesiastes 9)

All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity, since the same fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath. This is an evil in all that happens under the sun, that the same fate comes to everyone. Moreover, the hearts of all are full of evil; madness is in their hearts while they live, and after that they go to the dead. But whoever is joined with all the living has hope, for a living dog is better than a dead lion. The living know that they will die, but the dead know nothing; they have no more reward, and even the memory of them is lost. Their love and their hate and their envy have already perished; never again will they have any share in all that happens under the sun.

Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago approved what you do. Let your garments always be white; do not let oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that are given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the skillful; but time and chance happen to them all. For no one can anticipate the time of disaster. Like fish taken in a cruel net, and like birds caught in a snare, so mortals are snared at a time of calamity, when it suddenly falls upon them.

I have also seen this example of wisdom under the sun, and it seemed great to me. There was a little city with few people in it. A great king came against it and besieged it, building great siegeworks against it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. So I said, “Wisdom is better than might; yet the poor man’s wisdom is despised, and his words are not heeded.”

The quiet words of the wise are more to be heeded than the shouting of a ruler among fools.

Wisdom is better than weapons of war, but one bungler destroys much good.

Ecclesiastes 9:1-18 – https://www.biblegateway.com/passage?search=Ecclesiastes%209:1-18&version=NRSV

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All Is Meaningless (ACAD: Ecclesiastes 2)

I said to myself, “Come now, I will make a test of pleasure; enjoy yourself.” But again, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my mind how to cheer my body with wine—my mind still guiding me with wisdom—and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. I made great works; I built houses and planted vineyards for myself; I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, and many concubines.

So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.

So I turned to consider wisdom and madness and folly; for what can the one do who comes after the king? Only what has already been done. Then I saw that wisdom excels folly as light excels darkness.

The wise have eyes in their head, but fools walk in darkness.

Yet I perceived that the same fate befalls all of them. Then I said to myself, “What happens to the fool will happen to me also; why then have I been so very wise?” And I said to myself that this also is vanity. For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools? So I hated life, because what is done under the sun was grievous to me; for all is vanity and a chasing after wind.

I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come after me —and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned and gave my heart up to despair concerning all the toil of my labors under the sun, because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. What do mortals get from all the toil and strain with which they toil under the sun? For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.

There is nothing better for mortals than to eat and drink, and find enjoyment in their toil. This also, I saw, is from the hand of God; for apart from him who can eat or who can have enjoyment? For to the one who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.

Source: Ecclesiastes 2:1-26 – https://www.biblegateway.com/passage?search=Ecclesiastes%202:1-26&version=NRSV

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ACAD – In God’s Hands: Job 12

Job Replies: I Am a Laughingstock

Then Job answered:

“No doubt you are the people,
and wisdom will die with you.
But I have understanding as well as you;
I am not inferior to you.
Who does not know such things as these?
I am a laughingstock to my friends;
I, who called upon God and he answered me,
a just and blameless man, I am a laughingstock.
Those at ease have contempt for misfortune,[a]
but it is ready for those whose feet are unstable.
The tents of robbers are at peace,
and those who provoke God are secure,
who bring their god in their hands.[b]

“But ask the animals, and they will teach you;
the birds of the air, and they will tell you;
ask the plants of the earth,[c] and they will teach you;
and the fish of the sea will declare to you.
Who among all these does not know
that the hand of the Lord has done this?
In his hand is the life of every living thing
and the breath of every human being.
Does not the ear test words
as the palate tastes food?
Is wisdom with the aged,
and understanding in length of days?

“With God[d] are wisdom and strength;
he has counsel and understanding.
If he tears down, no one can rebuild;
if he shuts someone in, no one can open up.
If he withholds the waters, they dry up;
if he sends them out, they overwhelm the land.
With him are strength and wisdom;
the deceived and the deceiver are his.
He leads counselors away stripped,
and makes fools of judges.
He looses the sash of kings,
and binds a waistcloth on their loins.
He leads priests away stripped,
and overthrows the mighty.
He deprives of speech those who are trusted,
and takes away the discernment of the elders.
He pours contempt on princes,
and looses the belt of the strong.
He uncovers the deeps out of darkness,
and brings deep darkness to light.
He makes nations great, then destroys them;
he enlarges nations, then leads them away.
He strips understanding from the leaders[e] of the earth,
and makes them wander in a pathless waste.
They grope in the dark without light;
he makes them stagger like a drunkard.

Footnotes:

  1. Job 12:5 Meaning of Heb uncertain
  2. Job 12:6 Or whom God brought forth by his hand; Meaning of Heb uncertain
  3. Job 12:8 Or speak to the earth
  4. Job 12:13 Heb him
  5. Job 12:24 Heb adds of the people

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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Prince on Larry King: Sharing Hope and Wisdom

This is truly a phenomenal interview. I’ve never viewed Prince as a particularly spiritually-minded individual, but he very clearly knew his Source and Provider. It’s very interesting to listen to how he processed and manifested his belief and balanced it with a demanding public image.

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ACAD – Injustice: Job 5

“Call if you want to, Job, but no one will answer you.
    You can’t turn to any of the holy ones.
Anger kills the fool,
    and jealousy slays the stupid.
I have seen a fool succeed,
    but I cursed his home immediately.
His children are far from safety
    and are crushed in court with no defense.
The hungry eat his harvest,
    even taking what grew among the thorns,
    and thirsty people want his wealth.
Hard times do not come up from the ground,
    and trouble does not grow from the earth.
People produce trouble
    as surely as sparks fly upward.

“But if I were you, I would call on God
    and bring my problem before him.
God does wonders that cannot be understood;
    he does so many miracles they cannot be counted.
He gives rain to the earth
    and sends water on the fields.
He makes the humble person important
    and lifts the sad to places of safety.
He ruins the plans of those who trick others
    so they have no success.
He catches the wise in their own clever traps
    and sweeps away the plans of those who try to trick others.
Darkness covers them up in the daytime;
    even at noon they feel around in the dark.
God saves the needy from their lies
    and from the harm done by powerful people.
So the poor have hope,
    while those who are unfair are silenced.

“The one whom God corrects is happy,
    so do not hate being corrected by the Almighty.
God hurts, but he also bandages up;
    he injures, but his hands also heal.
He will save you from six troubles;
    even seven troubles will not harm you.
God will buy you back from death in times of hunger,
    and in battle he will save you from the sword.
You will be protected from the tongue that strikes like a whip,
    and you will not be afraid when destruction comes.
You will laugh at destruction and hunger,
    and you will not fear the wild animals,
because you will have an agreement with the stones in the field,
    and the wild animals will be at peace with you.
You will know that your tent is safe,
    because you will check the things you own and find nothing missing.
You will know that you will have many children,
    and your descendants will be like the grass on the earth.
You will come to the grave with all your strength,
    like bundles of grain gathered at the right time.

“We have checked this, and it is true,
    so hear it and decide what it means to you.”


New Century Version (NCV)The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.

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ACAD – Injustice: Proverbs 13

Wise children take their parents’ advice,
    but whoever makes fun of wisdom won’t listen to correction.

People will be rewarded for what they say,
    but those who can’t be trusted want only violence.

Those who are careful about what they say protect their lives,
    but whoever speaks without thinking will be ruined.

The lazy will not get what they want,
    but those who work hard will.

Good people hate what is false,
    but the wicked do shameful and disgraceful things.

Doing what is right protects the honest person,
    but doing evil ruins the sinner.

Some people pretend to be rich but really have nothing.
    Others pretend to be poor but really are wealthy.

The rich may have to pay a ransom for their lives,
    but the poor will face no such danger.

Good people can look forward to a bright future,
    but the future of the wicked is like a flame going out.

Pride only leads to arguments,
    but those who take advice are wise.

Money that comes easily disappears quickly,
    but money that is gathered little by little will grow.

It is sad not to get what you hoped for.
    But wishes that come true are like eating fruit from the tree of life.

Those who reject what they are taught will pay for it,
    but those who obey what they are told will be rewarded.

The teaching of a wise person gives life.
    It is like a fountain that can save people from death.

People with good understanding will be well liked,
    but the lives of those who are not trustworthy are hard.

Every wise person acts with good sense,
    but fools show how foolish they are.

A wicked messenger brings nothing but trouble,
    but a trustworthy one makes everything right.

A person who refuses correction will end up poor and disgraced,
    but the one who accepts correction will be honored.

It is so good when wishes come true,
    but fools hate to stop doing evil.

Spend time with the wise and you will become wise,
    but the friends of fools will suffer.

Trouble always comes to sinners,
    but good people enjoy success.

Good people leave their wealth to their grandchildren,
    but a sinner’s wealth is stored up for good people.

A poor person’s field might produce plenty of food,
    but others often steal it away.

If you do not punish your children, you don’t love them,
    but if you love your children, you will correct them.

Good people have enough to eat,
    but the wicked will go hungry.


New Century Version (NCV)The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.

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ACAD: Giving Thanks – 1 Corinthians 1

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge— even as the testimony about Christ was confirmed among you — so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

I appeal to you, brothers,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[b] to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brothers: not many of you were wise according to worldly standards,[c] not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being[d] might boast in the presence of God. And because of him[e] you are in Christ Jesus, who became to uswisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes:

  1. 1 Corinthians 1:10 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verses 11, 26
  2. 1 Corinthians 1:21 Or the folly of preaching
  3. 1 Corinthians 1:26 Greek according to the flesh
  4. 1 Corinthians 1:29 Greek no flesh
  5. 1 Corinthians 1:30 Greek And from him

English Standard Version (ESV)

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.
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Letters of the Bible: James Writes to the Twelve Scattered Tribes

James, a servant[a] of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion:

Greetings.

Testing of Your Faith

Count it all joy, my brothers,[b] when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass[c] he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.[d] Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.

Hearing and Doing the Word

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

The Sin of Partiality

My brothers,[e] show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called?

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food,and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good[f] is that? So also faith by itself, if it does not have works, is dead.

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? For as the body apart from the spirit is dead, so also faith apart from works is dead.

Taming the Tongue

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,[g] and set on fire by hell.[h] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers,[i] these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.

Warning Against Worldliness

What causes quarrels and what causes fights among you? Is it not this, that your passions[j] are at war within you?[k] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people![l] Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.

Do not speak evil against one another, brothers.[m] The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

Boasting About Tomorrow

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.

Warning to the Rich

Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire.You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.

Patience in Suffering

Be patient, therefore, brothers,[n] until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

The Prayer of Faith

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another,that you may be healed. The prayer of a righteous person has great power as it is working.[n] Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.


Biblegateway.com: James 1, James 2, James 3, James 4, James 5

Footnotes:

  1. James 1:1 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
  2. James 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verses 16, 19
  3. James 1:10 Or a wild flower
  4. James 1:17 Some manuscripts variation due to a shadow of turning
  5. James 2:1 Or brothers and sisters; also verses 5, 14
  6. James 2:16 Or benefit
  7. James 3:6 Or wheel of birth
  8. James 3:6 Greek Gehenna
  9. James 3:10 Or brothers and sisters; also verse 12
  10. James 4:1 Greek pleasures; also verse 3
  11. James 4:1 Greek in your members
  12. James 4:4 Greek You adulteresses!
  13. James 4:11 Or brothers and sisters
  14. James 5:7 Or brothers and sisters; also verses 9, 10, 12, 19
  15. James 5:16 Or The effective prayer of a righteous person has great power

English Standard Version (ESV)

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.