Tag: faithfulness in struggle
Prayer and a song
Waking up with a song in my heart, mind and spirit is one of the most encouraging and soothing things I’ve experienced in my faith walk.
Last night I attended our weekly prayer service. I took a long way – a bike ride along the Hudson River Greenway with a pause on a park bench to contemplate the setting sun and my barren life. My spirits were low. My heart was heavy. My mind and my body were extremely tired. Eventually, due to the limited time I had the bike share bike for, I pulled myself from the bench and continued riding until I got to church. I was an hour late but just on time for the message: to ask God to move me beyond my freedom into my full purpose in His service.
I was extremely open and vulnerable by the end of that message, throughout the corporate prayer that followed, the taking of communion and the songs of praise that wrapped up the evening. Leaving the church, I walked to one of my favorite spots in the City, Columbus Circle, to sit and reflect on the city, the people, the lights, the night, and my life. All I wanted to do was cry. I dragged myself home and prepped myself for a nice retching cry to sleep.
The cry didn’t happen. I was asleep before my head hit the pillow. When I awoke this morning, the words, “You are my strength, strength like no other, strength like no other reaches to me” were flowing through my spirit and humming in my throat. All I could do was give thanks for the song.
You Are My Strength
by William Murphy is on repeat for the day
Say this tonight: You are my strength. Strength like no other. Strength like no other.
Now lay your hands on yourself and say: Reaches to me.
The strength of God is reaching for you tonight.
You are my strength, strength like no other. Strength like no other reaches to me. [x4]
In the fullness of Your grace, in the power of Your name, you lift me up, you lift me up. [x2]
You are my strength, strength like no other. Strength like no other reaches to me. [x2]
In the fullness of Your grace, in the power of Your name, you lift me up, you lift me up. [x3]
You are my strength, strength like no other. Strength like no other reaches to me.
I declare whatever your struggle is, you’re going to finish strong!
Thank you for being so gracious. Thank you for being so kind.
Here’s Pastor Carter Conlon’s message from the evening: Thoughts on prayer (8/2/16) Don’t worry, it’s short and sweet (15min).
“My question tonight is: What’s keeping you from going that full distance with God? What is it that you’re afraid of? Are you afraid that provision won’t be there? Are you afraid that your message will be rejected when it’s spoken? What is it that causes you to draw back and say, ‘Lord use me for your glory… except for this… or that… or this…but for anything else, God, just use me for your glory?'”
“The problem is that you want to come out of something but you don’t necessarily want to go in… to what God has for you. You just want to stop halfway. You just want to say, ‘I was set free’ for the rest of your life, but you don’t want to be used of God to set others free.”
Reference scripture: Acts 8, 9, 10
Be blessed as you go and remember to be a blessing.
I love you, O Lord, my strength.
The Lord is my rock, my fortress, and my deliverer, my God, my rock in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised, so I shall be saved from my enemies.
The cords of death encompassed me; the torrents of perdition assailed me; the cords of Sheol entangled me; the snares of death confronted me.
In my distress I called upon the Lord; to my God I cried for help.
From his temple he heard my voice, and my cry to him reached his ears.
~ Psalm 18, 1-6 (NRSV)
Women in the Bible: RUTH
Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.”
Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.”
But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD’s hand has turned against me!”
At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.” When Naomi realized that Ruth was determined to go with her, she stopped urging her. (Ruth 1:8-18 NIV)
[from Grace Communion International, http://www.gci.org/bible/hist/ruth1]
What’s in a name?
Ruth is the leading character in this book, which is named after her. The name Ruth means “mercy.” The story shows that God’s grace and mercy extend beyond Israel to include all peoples.
Ruth can be read as a drama in four acts, with a prologue and epilogue attached. The prologue tells us how Naomi, her husband and two sons went to Moab, where her sons married. Eventually, Naomi’s husband and sons died, and she decided to return to Bethlehem in Judea (1:1-7).
In the first act, Naomi tells her Moabite daughters-in-law, Orpah and Ruth, to stay in Moab. Orpah eventually agreed, but Ruth refused to leave Naomi and accompanied her to Bethlehem (1:8-22). The next act sees Ruth gathering barley in the fields of Naomi’s relative, Boaz, who showed special concern for Ruth (2:1-23).
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The third act takes place at the threshing floor where, at Naomi’s instigation, Ruth hides until Boaz falls asleep and then quietly lies down by his feet. When Boaz awakes, Ruth expresses her desire to marry him according to the custom of the kinsman-redeemer. But Boaz tells her that another man has a prior claim (3:1-18). Finally, at the city gate, the other relative renounces his claim, and Boaz marries Ruth (4:1-12). The epilogue relates Naomi’s joy at this turn of events and then lists some of Ruth’s descendants, including David (4:13-18).
How to read this book
In stark contrast to Judges, the book of Ruth shows us a community that did what was right in God’s eyes. It is “the story of God’s grace in the midst of difficult circumstances. Ruth’s story occurred during the time of the judges — a period of disobedience, idolatry, and violence. Even in times of crisis and deepest despair, there are those who follow God and through whom God works. No matter how discouraging or antagonistic the world may seem, there are always people who follow God. He will use anyone who is open to him to achieve his purposes” (Life Application Bible, NIV, Introduction to Ruth).
Learning about God
Our fascination with the characters of Ruth, Naomi and Boaz notwithstanding, “God is the primary actor in the drama” (Edward F. Campbell, Jr., Ruth, The Anchor Bible, Vol. 7, p. 29). Even though human beings are free moral agents, God’s unseen hand directs events to accomplish his purpose, transforming Naomi’s sorrow into exultant joy and rewarding Ruth’s commitment to Israel’s God and community with an enduring place of honor in its heritage.
In Boaz, we see a foreshadowing of the redemptive work of Jesus Christ. “Ruth’s inability to do anything to alter her estate typifies absolute human helplessness (Rom. 5:6); and Boaz’s willingness to pay the complete price (4:9) foreshadows Christ’s full payment for our salvation (1 Cor. 6:20; Gal. 3:13; 1 Pet. 1:18, 19)” (The Spirit-Filled Life Bible, NKJV, Introduction to Ruth).
- steadfast love: According to rabbinic tradition, the main theme of Ruth is steadfast love (Hebrew: chesed, meaning “faithfulness born out of a sense of caring and commitment”). All the main characters in the book — Ruth, Naomi and Boaz — acted with chesed.
- salvation: The story of Ruth takes place between the seasons of Passover and Pentecost. (Pentecost came at the end of the grain harvest season.) In the Hebrew Bible, Ruth is one of the Megilloth (Festival Scrolls) and is read during Pentecost. In accepting the God of Israel, Ruth foreshadows the gentiles becoming a part of spiritual Israel, the church. This became possible only after the Pentecost that followed Christ’s ascension (Acts 2)
What this book means for you
If the most effective teaching is by example, this book can teach us much about how to live:
The religious truths found in this book relate more to practical life than to abstract theology. Loyalty, love, kindness, the value of persons, and the need to understand one another stand out. In the midst of the chaos then in the land, meaning could be found by returning to the first principles of simple truth. The book of Ruth tells us that no matter how bad things may be, goodness can exist, if we are willing to make the effort. (Walter A. Elwell, ed., Baker’s Bible Handbook, p. 166)