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A Chapter a Day: Ruth 3

wheatRuth 3, NCV

Naomi’s Plan

Then Naomi, Ruth’s mother-in-law, said to her, “My daughter, I must find a suitable home for you, one that will be good for you. Now Boaz, whose young women you worked with, is our close relative.[a] Tonight he will be working at the threshing floor. Wash yourself, put on perfume, change your clothes, and go down to the threshing floor. But don’t let him know you’re there until he has finished his dinner. Watch him so you will know where he lies down to sleep. When he lies down, go and lift the cover off his feet[b] and lie down. He will tell you what you should do.”

Then Ruth answered, “I will do everything you say.”

So Ruth went down to the threshing floor and did all her mother-in-law told her to do. After his evening meal, Boaz felt good and went to sleep lying beside the pile of grain. Ruth went to him quietly and lifted the cover from his feet and lay down.

About midnight Boaz was startled and rolled over. There was a woman lying near his feet! Boaz asked, “Who are you?”

She said, “I am Ruth, your servant girl. Spread your cover over me, because you are a relative who is supposed to take care of me.”[c]

Then Boaz said, “The Lord bless you, my daughter. This act of kindness is greater than the kindness you showed to Naomi in the beginning. You didn’t look for a young man to marry, either rich or poor. Now, my daughter, don’t be afraid. I will do everything you ask, because all the people in our town know you are a good woman. It is true that I am a relative who is to take care of you, but you have a closer relative than I. Stay here tonight, and in the morning we will see if he will take care of you. If he decides to take care of you, that is fine. But if he refuses, I will take care of you myself, as surely as the Lord lives. So stay here until morning.”

So Ruth stayed near his feet until morning but got up while it was still too dark to recognize anyone. Boaz thought, “People in town must not know that the woman came here to the threshing floor.”  So Boaz said to Ruth, “Bring me your shawl and hold it open.”

So Ruth held her shawl open, and Boaz poured six portions of barley into it. Boaz then put it on her head and went back to the city.

When Ruth went back to her mother-in-law, Naomi asked, “How did you do, my daughter?”

Ruth told Naomi everything that Boaz did for her. She said, “Boaz gave me these six portions of barley, saying, ‘You must not go home without a gift for your mother-in-law.’”

Naomi answered, “Ruth, my daughter, wait here until you see what happens. Boaz will not rest until he has finished doing what he should do today.”

Footnotes:

  1. 3:2 close relatives In Bible times the closest relative could marry a widow without children so she could have children. He would care for this family, but they and their property would not belong to him. They would belong to the dead husband.
  2. 3:4 lift . . . feet This showed Ruth was asking him to be her husband.
  3. 3:9 Spread . . . me By this, Ruth was asking Boaz to marry her.
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A Chapter a Day: Ruth 1

Ruth 1, NCV

Long ago when the judges[a] ruled Israel, there was a shortage of food in the land. So a man named Elimelech left the town of Bethlehem in Judah to live in the country of Moab with his wife and his two sons. His wife was named Naomi, and his two sons were named Mahlon and Kilion. They were Ephrathahites from Bethlehem in Judah. When they came to Moab, they settled there.

Then Naomi’s husband, Elimelech, died, and she was left with her two sons. These sons married women from Moab. One was named Orpah, and the other was named Ruth. Naomi and her sons had lived in Moab about ten years when Mahlon and Kilion also died. So Naomi was left alone without her husband or her two sons.

While Naomi was in Moab, she heard that the Lord had come to help his people and had given them food again. So she and her daughters-in-law got ready to leave Moab and return home. Naomi and her daughters-in-law left the place where they had lived and started back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back home, each of you to your own mother’s house. May the Lord be as kind to you as you have been to me and my sons who are now dead. May the Lord give you another happy home and a new husband.”

When Naomi kissed the women good-bye, they began to cry out loud. They said to her, “No, we want to go with you to your people.”

But Naomi said, “My daughters, return to your own homes. Why do you want to go with me? I cannot give birth to more sons to give you new husbands; go back, my daughters, to your own homes. I am too old to have another husband. Even if I told myself, ‘I still have hope’ and had another husband tonight, and even if I had more sons, should you wait until they were grown into men? Should you live for so many years without husbands? Don’t do that, my daughters. My life is much too sad for you to share, because the Lord has been against me!”

The women cried together out loud again. Then Orpah kissed her mother-in-law Naomi good-bye, but Ruth held on to her tightly.

Naomi said to Ruth, “Look, your sister-in-law is going back to her own people and her own gods. Go back with her.”

wheatRuth Stays with Naomi

But Ruth said, “Don’t beg me to leave you or to stop following you. Where you go, I will go. Where you live, I will live. Your people will be my people, and your God will be my God.  And where you die, I will die, and there I will be buried. I ask the Lord to punish me terribly if I do not keep this promise: Not even death will separate us.”

When Naomi saw that Ruth had firmly made up her mind to go with her, she stopped arguing with her. So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”

Naomi answered the people, “Don’t call me Naomi.[b] Call me Mara,[c] because the Almighty has made my life very sad. When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”

So Naomi and her daughter-in-law Ruth, the Moabite, returned from Moab and arrived at Bethlehem at the beginning of the barley harvest.

Footnotes:

  1. 1:1 judges They were not judges in courts of law, but leaders of the people in times of emergency.
  2. 1:20 Naomi This name means “happy” or “pleasant.”
  3. 1:20 Mara This name means “bitter” or “sad.”
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Women in the Bible: RUTH

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.”

Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.”

But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD’s hand has turned against me!”

 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.” When Naomi realized that Ruth was determined to go with her, she stopped urging her.  (Ruth 1:8-18 NIV)

Exploring Ruth

[from Grace Communion International, http://www.gci.org/bible/hist/ruth1

What’s in a name?

Ruth is the leading character in this book, which is named after her. The name Ruth means “mercy.” The story shows that God’s grace and mercy extend beyond Israel to include all peoples.

Outline

Ruth can be read as a drama in four acts, with a prologue and epilogue attached. The prologue tells us how Naomi, her husband and two sons went to Moab, where her sons married. Eventually, Naomi’s husband and sons died, and she decided to return to Bethlehem in Judea (1:1-7).

In the first act, Naomi tells her Moabite daughters-in-law, Orpah and Ruth, to stay in Moab. Orpah eventually agreed, but Ruth refused to leave Naomi and accompanied her to Bethlehem (1:8-22). The next act sees Ruth gathering barley in the fields of Naomi’s relative, Boaz, who showed special concern for Ruth (2:1-23).

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The third act takes place at the threshing floor where, at Naomi’s instigation, Ruth hides until Boaz falls asleep and then quietly lies down by his feet. When Boaz awakes, Ruth expresses her desire to marry him according to the custom of the kinsman-redeemer. But Boaz tells her that another man has a prior claim (3:1-18). Finally, at the city gate, the other relative renounces his claim, and Boaz marries Ruth (4:1-12). The epilogue relates Naomi’s joy at this turn of events and then lists some of Ruth’s descendants, including David (4:13-18).

How to read this book

In stark contrast to Judges, the book of Ruth shows us a community that did what was right in God’s eyes. It is “the story of God’s grace in the midst of difficult circumstances. Ruth’s story occurred during the time of the judges — a period of disobedience, idolatry, and violence. Even in times of crisis and deepest despair, there are those who follow God and through whom God works. No matter how discouraging or antagonistic the world may seem, there are always people who follow God. He will use anyone who is open to him to achieve his purposes” (Life Application Bible, NIV, Introduction to Ruth).

Learning about God

Our fascination with the characters of Ruth, Naomi and Boaz notwithstanding, “God is the primary actor in the drama” (Edward F. Campbell, Jr., Ruth, The Anchor Bible, Vol. 7, p. 29). Even though human beings are free moral agents, God’s unseen hand directs events to accomplish his purpose, transforming Naomi’s sorrow into exultant joy and rewarding Ruth’s commitment to Israel’s God and community with an enduring place of honor in its heritage.

In Boaz, we see a foreshadowing of the redemptive work of Jesus Christ. “Ruth’s inability to do anything to alter her estate typifies absolute human helplessness (Rom. 5:6); and Boaz’s willingness to pay the complete price (4:9) foreshadows Christ’s full payment for our salvation (1 Cor. 6:20; Gal. 3:13; 1 Pet. 1:18, 19)” (The Spirit-Filled Life Bible, NKJV, Introduction to Ruth).

Other topics

  • steadfast love: According to rabbinic tradition, the main theme of Ruth is steadfast love (Hebrew: chesed, meaning “faithfulness born out of a sense of caring and commitment”). All the main characters in the book — Ruth, Naomi and Boaz — acted with chesed.
  • salvation: The story of Ruth takes place between the seasons of Passover and Pentecost. (Pentecost came at the end of the grain harvest season.) In the Hebrew Bible, Ruth is one of the Megilloth (Festival Scrolls) and is read during Pentecost. In accepting the God of Israel, Ruth foreshadows the gentiles becoming a part of spiritual Israel, the church. This became possible only after the Pentecost that followed Christ’s ascension (Acts 2)

What this book means for you

If the most effective teaching is by example, this book can teach us much about how to live:

The religious truths found in this book relate more to practical life than to abstract theology. Loyalty, love, kindness, the value of persons, and the need to understand one another stand out. In the midst of the chaos then in the land, meaning could be found by returning to the first principles of simple truth. The book of Ruth tells us that no matter how bad things may be, goodness can exist, if we are willing to make the effort. (Walter A. Elwell, ed., Baker’s Bible Handbook, p. 166)

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Deborah: the female judge
Jesus and women
Miriam: first lady of the Exodus
The Proverbs 31 woman
Women in the ministry of Jesus 
Women in the teachings of Jesus 
Women of faith
Women who spoke the word of God

  

All scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version, NIV. Copyright 1973, 1978, 1984 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com