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Kingdom of Heaven (ACAD: Matthew 19)

When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. Large crowds followed him, and he cured them there.

Some Pharisees came to him, and to test him they asked, “Is it lawful for a man to divorce his wife for any cause?” He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” They said to him, “Why then did Moses command us to give a certificate of dismissal and to divorce her?” He said to them, “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.”

His disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.” Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; but Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” And he laid his hands on them and went on his way.

Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; also, You shall love your neighbor as yourself.” The young man said to him, “I have kept all these; what do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When the young man heard this word, he went away grieving, for he had many possessions.

Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”

Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first.

Matthew 19:1-30 – https://www.biblegateway.com/passage?search=Matthew%2019:1-30&version=NRSV

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Womanhood: Evidence of God’s Goodness

A Song & Verse Post: Evidence by Josh Baldwin

evidence: the available body of facts or information indicating whether a belief or proposition is true or valid

Every time Evidence comes on in the car I want to pull over and praise God. Today, I came to home to write.

All throughout my history Your faithfulness has walked beside me.

There is not one period of my life that I cannot identify the presence of God and His work in me. I remember being baptized around the age of six. Though I had no understanding of what that meant at the time, I can literally look back on my life to that moment and see how God has held on to me through every devastation, betrayal, abuse, disillusionment and every step of rebuilding and healing.

I remember my one-dollar lock and key diaries from Walgreens that were full of my seven-year-old pleadings for God to save me from the near daily sexual abuse I was subjected to. “Dear God, he did it again. Please make him stop!” Years of one or two line prayers. Silent screams. One day, four years later, God called me out of my house (I didn’t recognize His hand then, but I certainly do now) and guided me on a walk to a nearby police station outpost. I knocked on the door and said to the officer who answered, “I’m being molested.”

From that moment forward, I was never again forced to share space with my violators.

The winter storms made way for spring. In every season, from where I’m standing I see the evidence of Your goodness all over my life. I see Your promises in fulfillment all over my life.

I grew up in families – both sides – that didn’t acknowledge abuse or trauma. Everyone is either a victim or a perpetrator. If anyone could claim to be on the sidelines, they would act deaf, dumb, blind and incapable for standing against any wrongdoing.

A few years after I had forgiven my dad, and a few years before he died, he asked me why I act better than I am. “You’re from the ghetto, you’ll always be ghetto.” This was during the “healing and repair” of our relationship, mind you. It was also one of our last conversations.

Imagine being told by someone who should have molded you for greatness, that you were never expected to rise above his level of filth, disease, psychological, sexual and spiritual bondage. Imagine being looked upon with disgust by a man who, for all intent and purpose, murdered you as a child and then being told as an adult woman that you were expected to remain dead.

At that time, I hadn’t yet started my dedicated faith walk. I was still journaling – writing prayers to God – but the Bible remained a mystery to me. Nothing was catching or keeping. However, I can look back on that time now and see it as the beginning of release in my life. I tried so hard to reconcile that relationship, but when I stopped holding on – when I stopped trying – it was easy to see that I had been on my own the whole time.

I believe firmly that God desires willing hearts most – a desire to conform to His Word in practice and deed. However, He has never allowed me to remain open to those who intentionally harm me repeatedly. I view this as God’s judgement on the other person’s heart condition, rather than my inability to be faithful and obedient to Grace and Mercy.

Imagine telling your sire: I’m more than my beginnings. I’m more than the seed you contributed to my being. I’ve become more than a little girl from the ghetto.

Help me remember when I’m weak, fear may come but fear will leave.

It’s said that we can do anything we can imagine. Yet our imagination is limited by what we’re exposed to. What if we’re exposed to people who can’t see beyond their own dark pits?

I went into a deep depression in my late thirties. My mom died at the age of thirty-six and when I reached that age, my future dimmed to darkness. It was difficult to climb out of my second grave by letting go of the woman I thought I would have become by then. My mother began life as a sharecropper’s granddaughter in rural Mississippi, but I only ever saw her as the best of all created beings. As difficult as her life had been, she had at least accomplished the Holy Grail of Womanhood (according to society) – marriage and children. No matter that she tied herself to a rotten man and worked multiple minimum wage jobs to house and feed her children, she remained the epitome of everything to me. It was difficult to see myself as worthy of more time in this world than she had. Harder still to face the length of her lifespan without even a taste of the Holy Grail of Womanhood.

The end of beginnings is the beginning of letting go.

You lead my heart to victory. You are my strength and You always will be.

My birthday this year will put me at ten years beyond the lifespan of my mother – and still not even a lick of the traditional Holy Grail of Womanhood. Today, I can say I am completely fine with that. In recent years I’ve not only learned to embrace my solitude, I’ve come to appreciate it, honor it and protect it. There’s something being forged in me that I can’t articulate. That glimpse of greatness that repelled my dad fifteen years ago, is unfurling in a wondrous way. I’ve grown from hiding my light under a bushel to Clarkeshia Kent exposing her S with a declarative chest thrust. Yet my light is still gaining strength. I foresee beaming across the Universe.

Why settle for tradition when the Universe is already mine?

I’m becoming a Woman I never imagined I would be. Nothing about my life today was part of the dream, fantasy or hope. Everything about my life is better than all my mind and heart conjured for me. There’s something to be said about what we’re exposed to. Exposure sounds expansive, but it’s actually limiting. If we only trust what our eyes see, we will be satisfied with that view for our life. However, when we begin to let go of all the dead things – relationships, hopes, dreams, ideals, culture, tradition – we will have room to invite the previously unimaginable in. We will be able to develop into beings of light with experiences beyond the confinement of the world. Living beyond the construct breaks the paradigm. At which point, you’ll actually be able to imagine what previously seemed impossible. Thus, within your reality all things are then possible.

A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pangs, in the agony of giving birth.

But her child was snatched away and taken to God and to his throne; and the woman fled into the wilderness, where she has a place prepared by God, so that there she can be nourished for one thousand two hundred sixty days.

So when the dragon saw that he had been thrown down to the earth, he pursued[d] the woman who had given birth to the male child. But the woman was given the two wings of the great eagle, so that she could fly from the serpent into the wilderness, to her place where she is nourished for a time, and times, and half a time.

Then the dragon was angry with the woman, and went off to make war on the rest of her children, those who keep the commandments of God and hold the testimony of Jesus.

~ Revelation 12:1-2, 5-6, 13-14, 17

 

[NOTE: More of my story is shared in Clichés: A Life in Verse, My God and Me, and Desert of Solitude. Some poems from Clichés will be reprinted in I AM WOMAN: Expressions of Black Womanhood in America. All books are available on Harvest-Life.org/shop and Amazon.com]

 

Evidence

by Josh Baldwin w/Dante Bowe

All throughout my history
Your faithfulness has walked beside me
The winter storms made way for spring
In every season, from where I’m standing

I see the evidence of Your goodness
All over my life
All over my life
I see Your promises in fulfillment
All over my life
All over my life

Help me remember when I’m weak
Fear may come but fear will leave
You lead my heart to victory
You are my strength and You always will be

See the cross, the empty grave
The evidence is endless
All my sin rolled away
Because of You, oh Jesus

Why should I fear
The evidence is here

 

See a Victory

by Elevation Worship w/Brandon Lake

The weapon may be formed but it won’t prosper
When the darkness falls it won’t prevail
Cause the God I serve knows only how to triumph
My God will never fail
My God will never fail

I’m gonna see a victory
I’m gonna see a victory
For the battle belongs to You Lord
I’m gonna see a victory
I’m gonna see a victory
For the battle belongs to You Lord

There’s power in the mighty name of Jesus
Every war He wages He will win
I’m not backing down from any giant
I know how this story ends
I know how this story ends

You take what the enemy meant for evil
And You turn it for good
You turn it for good


Sources:

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Kingdom of Heaven (ACAD: Matthew 18)

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.

“If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes!

“If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.

“Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost.

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”

Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his {subjects}. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the servant fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt. When his fellow servants saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”


Matthew 18:1-10,12-35 – https://www.biblegateway.com/passage?search=Matthew%2018:1-10,12-35&version=NRSV

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Kingdom of Heaven (ACAD: Matthew 16)

The Pharisees and Sadducees came, and to test Jesus they asked him to show them a sign from heaven. He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah.” Then he left them and went away.

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch out, and beware of the yeast of the Pharisees and Sadducees.” They said to one another, “It is because we have brought no bread.” And becoming aware of it, Jesus said, “You of little faith, why are you talking about having no bread? Do you still not perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? Or the seven loaves for the four thousand, and how many baskets you gathered? How could you fail to perceive that I was not speaking about bread? Beware of the yeast of the Pharisees and Sadducees!” Then they understood that he had not told them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”


Matthew 16:1-28 – https://www.biblegateway.com/passage?search=Matthew%2016:1-28&version=NRSV

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Marriage & Relationship: Dorina’s Testimony & Baptism

For those who followed the Marriage & Relationship Series, you’ll remember my friend Dorina. She joined the #Zoom discussions from Madrid, Spain where she’s been living for the last few years. The discussions did not focus on our personal relationships by design. However, in this recorded YouTube livestream, she shares some of her story before her baptism. Take a listen. Each of the four testimonies shared are encouraging.

Feel free to wish Dorina well on her faith journey in the comments.

 

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Kingdom of Heaven (ACAD: Matthew 11)

Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.

When John heard in prison what the Messiah[a] was doing, he sent word by his[b] disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers[c] are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.  And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone[d] dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet?[e] Yes, I tell you, and more than a prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence,[f] and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come.  Let anyone with ears[g] listen!

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”[h]

Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades.

For if the deeds of power done in you had been done in Sodom, it would have remained until this day. But I tell you that on the day of judgment it will be more tolerable for the land of Sodom than for you.”

At that time Jesus said, “I thank[i] you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.[j] All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

 


Source: https://www.biblegateway.com/passage/?search=Matthew+11&version=NRSV

Footnotes

  1. Matthew 11:2 Or the Christ
  2. Matthew 11:2 Other ancient authorities read two of his
  3. Matthew 11:5 The terms leper and leprosy can refer to several diseases
  4. Matthew 11:8 Or Why then did you go out? To see someone
  5. Matthew 11:9 Other ancient authorities read Why then did you go out? To see a prophet?
  6. Matthew 11:12 Or has been coming violently
  7. Matthew 11:15 Other ancient authorities add to hear
  8. Matthew 11:19 Other ancient authorities read children
  9. Matthew 11:25 Or praise
  10. Matthew 11:26 Or for so it was well-pleasing in your sight
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Kingdom of Heaven (ACAD: Matthew 13)

That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears[a] listen!”

Then the disciples came and asked him, “Why do you speak to them in parables?” He answered, “To you it has been given to know the secrets[b] of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ With them indeed is fulfilled the prophecy of Isaiah that says:

‘You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn — and I would heal them.’

But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.[c] As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with[d] three measures of flour until all of it was leavened.”

Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet:[e] “I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.”[f]

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears[g] listen!

“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.” When Jesus had finished these parables, he left that place.

He came to his hometown and began to teach the people[h] in their synagogue, so that they were astounded and said, “Where did this man get this wisdom and these deeds of power? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?” And they took offense at him. But Jesus said to them, “Prophets are not without honor except in their own country and in their own house.” And he did not do many deeds of power there, because of their unbelief.

 


Source: https://www.biblegateway.com/passage/?search=Matthew%2013&version=NRSV

Footnotes

  1. Matthew 13:9 Other ancient authorities add to hear
  2. Matthew 13:11 Or mysteries
  3. Matthew 13:21 Gk stumbles
  4. Matthew 13:33 Gk hid in
  5. Matthew 13:35 Other ancient authorities read the prophet Isaiah
  6. Matthew 13:35 Other ancient authorities lack of the world
  7. Matthew 13:43 Other ancient authorities add to hear
  8. Matthew 13:54 Gk them
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Kingdom of Heaven (ACAD: Matthew 10)

Then Jesus[a] summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;[b] Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.[c] Cure the sick, raise the dead, cleanse the lepers,[d] cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.

“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.[e] Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven;  but whoever denies me before others, I also will deny before my Father in heaven.

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

For I have come to set a man against his father, and a daughter against her mother,
and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

“Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.  Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

 


Source: https://www.biblegateway.com/passage/?search=Matthew+10&version=NRSV

Footnotes

  1. Matthew 10:1 Gk he
  2. Matthew 10:3 Other ancient authorities read Lebbaeus, or Lebbaeus called Thaddaeus
  3. Matthew 10:7 Or is at hand
  4. Matthew 10:8 The terms leper and leprosy can refer to several diseases
  5. Matthew 10:28 Gk Gehenna

 

 

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Kingdom of Heaven (ACAD: Matthew 8)

When Jesus[a] had come down from the mountain, great crowds followed him; and there was a leper[b] who came to him and knelt before him, saying, “Lord, if you choose, you can make me clean.” He stretched out his hand and touched him, saying, “I do choose. Be made clean!” Immediately his leprosy[c] was cleansed. Then Jesus said to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

When he entered Capernaum, a centurion came to him, appealing to him and saying, “Lord, my servant is lying at home paralyzed, in terrible distress.” And he said to him, “I will come and cure him.” The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one[d] in Israel have I found such faith. I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.” And to the centurion Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour.

When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; he touched her hand, and the fever left her, and she got up and began to serve him. That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, “He took our infirmities and bore our diseases.”

Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” Another of his disciples said to him, “Lord, first let me go and bury my father.” But Jesus said to him, “Follow me, and let the dead bury their own dead.”

And when he got into the boat, his disciples followed him. A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, “Lord, save us! We are perishing!” And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”

When he came to the other side, to the country of the Gadarenes,[e] two demoniacs coming out of the tombs met him. They were so fierce that no one could pass that way. Suddenly they shouted, “What have you to do with us, Son of God? Have you come here to torment us before the time?” Now a large herd of swine was feeding at some distance from them. The demons begged him, “If you cast us out, send us into the herd of swine.” And he said to them, “Go!” So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the sea and perished in the water. The swineherds ran off, and on going into the town, they told the whole story about what had happened to the demoniacs. Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood.

 


Source: https://www.biblegateway.com/passage/?search=Matthew+8&version=NRSV

Footnotes

  1. Matthew 8:1 Gk he
  2. Matthew 8:2 The terms leper and leprosy can refer to several diseases
  3. Matthew 8:3 The terms leper and leprosy can refer to several diseases
  4. Matthew 8:10 Other ancient authorities read Truly I tell you, not even
  5. Matthew 8:28 Other ancient authorities read Gergesenes; others, Gerasenes
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Sermon: Standing In The Gap by Pastor Gary Ham

For those of you who thought the grass was greener on the other side and found that it was not, this message is for you. “The crisis you are facing is not one of money, is not a crisis of relationships, it is a crisis of faith. It is your faith. For with God all things shall be possible. Nothing shall be impossible. Will you open the door? Will you allow Him to come in. Will you allow Him to strengthen the relationship that’s He’s brought you into the world to have?” There have been strongholds that have held you back from stepping into what the Lord has for you. I say in the name of the Lord , those strongholds are broken. Today you are free!

Listen here: Standing In The Gap