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ACAD – Praise: Leviticus 19

The Lord Is Holy

And the Lord spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. Every one of you shall revere his mother and his father, andyou shall keep my Sabbaths: I am the Lord your God. Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.

“When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. If it is eaten at all on the third day, it is tainted; it will not be accepted, and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.

Love Your Neighbor as Yourself

“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.

“You shall not steal; you shall not deal falsely; you shall not lie to one another. You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.

“You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. You shall not go around as a slanderer among your people, and you shall not stand up against the life[a] of your neighbor: I am the Lord.

“You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.

You Shall Keep My Statutes

“You shall keep my statutes. You shall not let your cattle breed with a different kind. You shall not sow your field with two kinds of seed, nor shall you wear a garment of cloth made of two kinds of material.

“If a man lies sexually with a woman who is a slave, assigned to another man and not yet ransomed or given her freedom, a distinction shall be made. They shall not be put to death, because she was not free; but he shall bring his compensation to the Lord, to the entrance of the tent of meeting, a ram for a guilt offering. And the priest shall make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he shall be forgiven for the sin that he has committed.

“When you come into the land and plant any kind of tree for food, then you shall regard its fruit as forbidden.[b] Three years it shall be forbidden to you; it must not be eaten. And in the fourth year all its fruit shall be holy, an offering of praise to the Lord. But in the fifth year you may eat of its fruit, to increase its yield for you: I am the Lord your God.

“You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes. You shall not round off the hair on your temples or mar the edges of your beard. You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.

“Do not profane your daughter by making her a prostitute, lest the land fall into prostitution and the land become full of depravity. You shall keep my Sabbaths and reverence my sanctuary: I am the Lord.

“Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the Lord your God.

“You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the Lord.

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.

“You shall do no wrong in judgment, in measures of length or weight or quantity. You shall have just balances, just weights, a just ephah, and a just hin:[c] I am the Lord your God, who brought you out of the land of Egypt. And you shall observe all my statutes and all my rules, and do them: I am the Lord.”

Footnotes:

  1. Leviticus 19:16 Hebrew blood
  2. Leviticus 19:23 Hebrew as its uncircumcision
  3. Leviticus 19:36 An ephah was about 3/5 bushel or 22 liters; a hin was about 4 quarts or 3.5 liters

English Standard Version (ESV)The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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A Chapter a Day: 1 Peter 1

1 Peter 1ESV

Greeting

Peter, an apostle of Jesus Christ,

To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy,he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading,kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire — may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,obtaining the outcome of your faith, the salvation of your souls.

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Called to Be Holy

Therefore, preparing your minds for action,[a] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written,“You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for

“All flesh is like grass
    and all its glory like the flower of grass.
The grass withers,
    and the flower falls,
but the word of the Lord remains forever.”

And this word is the good news that was preached to you.

Footnotes:

  1. 1 Peter 1:13 Greek girding up the loins of your mind
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Becoming Whole and Holy

Sacred Companions: The Gift of Spiritual Friendship & Direction by David G. Brenner was one of the first books I came across during my Holy Spirit directed program on spirituality a few years ago. It was uncovered in a library during a search for books to walk me through understanding my relationships. Every time I read this excerpt I get something even more powerful and new from it. I hope it provides seed for your walk.

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Spirituality Grounded in Humanness
The reason I like to describe the goal of the Christian spiritual journey as becoming both whole and holy is that it reminds us that the focus of God’s love and salvation is not some part of us but our whole person. Jesus does not love some immaterial or eternal part of me. He loves me. And Jesus did not die so that some part of me would be saved; He died so that in my whole being I would be made anew. Anything less than this trivializes salvation and fractures human personhood in ways God never intended.

Too often the Christian journey is understood simply in terms of becoming like God. While this is an essential component, if we only emphasize this aspect of it, we are likely to develop a spirituality that deemphasizes our humanity. The goal of the Christian spiritual journey is not to become less human and more divine; it is to become more fully human. Salvation is not to rescue us from our humanity; it is to redeem our humanity.

Tragically, some visions of the Christian spiritual journey have led people to deny entire aspects of their humanity. Some people have rejected their sexuality, others their intellect, emotions or playfulness. All who do so limp along the path to wholeness and holiness. But rather than bring their lameness to God for healing, they tend to wear it as a badge of spiritual honor.

Spirituality not grounded in humanness is no earthly good. Worse, it can actually be dangerous. Spirituality that apparently makes us more like God but fails to make us more genuinely human actually destroys our personhood. If embracing humanness was good enough for Jesus, how can we despise it? To become like Jesus and take on his character, we must – like Him – embrace our humanity and work out our spirituality within it. The authentic journey of Christian spirituality must always involve redemption of our humanity, never its denial or attempted crucifixion.

This draws our attention to the importance and interdependence of knowing both God and self. As argued by John Calvin, there is no deep knowing of God apart from a deep knowing of self and no deep knowing of self apart from a deep knowing of God. Knowing God and knowing self are both necessary for wholeness and holiness.

How tragic it is when a person invests all his or her energy in knowing God and none in genuinely knowing him or herself. And how terrifying when such a person is in a position of leadership or influence. Christian maturity demands that we know God and ourselves, recognizing that deep knowing of each supports deeper knowing of the other.

While holiness emphasizes taking on the character of God, wholeness reminds us that doing so does not make us gods or even angels – it makes us more completely human. St. Irenaeus reminds us that the glory of God is a fully alive human being. God is in the business of making us fully human and fully alive. This is the abundant life promised by Jesus (John 10:10). Our vitality, our genuine fullness of life, points back to God, the author of life. In so doing it gives God glory.

The purpose of salvation is to make whole that which is broken. The Christian spiritual journey settles for nothing less than such wholeness. But genuine wholeness cannot occur apart from holiness. R.C. Sproul noted that the pattern of God’s transforming encounters with humans is always the same. God appears; humans respond with fear because of their sin; God forgives our sins and heals us (holiness and wholeness); God then sends us out to serve him. This means that holiness and wholeness are the interrelated goals of the Christian spiritual journey. Holiness is the goal of the spiritual journey because God is holy and commands that we be holy (Leviticus11:44).

Holiness involves taking on the life and character of a holy God by means of a restored relationship to him. This relationship heals our most fundamental disease – our separation from our Source, our redeemer, the Great Lover of our soul. This relationship is therefore simultaneously the source of our holiness and of our wholeness.

Human beings were designed for intimate relationship with God and cannot find fulfillment of their true and deepest self apart from that relationship. Holiness does not involve the annihilation of our identity with a simple transplant of Gods’ identity. Rather, it involves the transformation of our self, made possible by the work of God’s Spirit within us. Holiness is becoming like the God with whom we live in intimate relationship. It is acquiring his Spirit and allowing spirit to be transformed by Spirit. It is finding and living our life in Christ, and then discovering that Christ’s life and Spirit are our life and spirit. This is the journey of Christian spiritual transformation. This is the process of becoming whole and holy.

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Meditation Verse: Leviticus 11:44

I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground.

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