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Rev. Josiah Henson: Truth Stranger than Fiction

The original “Uncle Tom”, Josiah Henson (June 15, 1789 – May 5, 1883) was an author, abolitionist, and minister. Born into slavery in Charles County, Maryland, he escaped to Upper Canada (now Ontario) in 1830, and founded a settlement and laborer’s school for other fugitive slaves at Dawn, near Dresden in Kent County. Henson’s autobiography, The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself (1849), is widely believed to have inspired the character of the fugitive slave, George Harris, in Harriet Beecher Stowe’s Uncle Tom’s Cabin (1852), who returned to Kentucky for his wife and escaped across the Ohio River, eventually to Canada. Following the success of Stowe’s novel, Henson issued an expanded version of his memoir in 1858, Truth Stranger Than Fiction. Father Henson’s Story of His Own Life (published Boston: John P. Jewett & Company, 1858). Interest in his life continued, and nearly two decades later, his life story was updated and published as Uncle Tom’s Story of His Life: An Autobiography of the Rev. Josiah Henson (1876).

Josiah Henson (1789-1883) and his second wife Nancy, Ontario, Canada, 1877

Josiah Henson (1789-1883) and his second wife Nancy, Ontario, Canada, 1877

Josiah Henson was born on a farm near Port Tobacco in Charles County, Maryland. When he was a boy, his father was punished for standing up to a slave owner, receiving one hundred lashes and having his right ear nailed to the whipping-post, and then cut off. His father was later sold to someone in Alabama. Following his family’s master’s death, young Josiah was separated from his mother, brothers, and sisters.His mother pleaded with her new owner Isaac Riley, Riley agreed to buy back Henson so she could at least have her youngest child with her; on condition he would work in the fields. Riley would not regret his decision, for Henson rose in his owners’ esteem, and was eventually entrusted as the supervisor of his master’s farm, located in Montgomery County, Maryland (in what is now North Bethesda). In 1825, Mr. Riley fell onto economic hardship and was sued by a brother in law. Desperate, he begged Henson (with tears in his eyes) to promise to help him. Duty bound, Henson agreed. Mr. R then told him that he needed to take his 18 slaves to his brother in Kentucky by foot. They arrived in Daviess County Kentucky in the middle of April 1825 at the plantation of Mr. Amos Riley. In September 1828 Henson returned to Maryland in an attempt to buy his freedom from Issac Riley.

He tried to buy his freedom by giving his master $350 which he had saved up, and a note promising a further $100. Originally Henson only needed to pay the extra $100 by note, Mr. Riley however, added an extra zero to the paper and changed the fee to $1000. Cheated of his money, Henson returned to Kentucky and then escaped to Kent County, U.C., in 1830, after learning he might be sold again. There he founded a settlement and laborer’s school for other fugitive slaves at Dawn, Upper Canada. Henson crossed into Upper Canada via the Niagara River, with his wife Nancy and their four children. Upper Canada had become a refuge for slaves from the United States after 1793, when Lieutenant-Governor John Graves Simcoe passed “An Act to prevent further introduction of Slaves, and to limit the Term of Contracts for Servitude within this Province”. The legislation did not immediately end slavery in the colony, but it did prevent the importation of slaves, meaning that any U.S. slave who set foot in what would eventually become Ontario, was free. By the time Henson arrived, others had already made Upper Canada home, including Black Loyalists from the American Revolution, and refugees from the War of 1812.

Rev HensonHenson first worked farms near Fort Erie, then Waterloo, moving with friends to Colchester by 1834 to set up a Black settlement on rented land. Through contacts and financial assistance there, he was able to purchase 200 acres (0.81 km2) in Dawn Township, in next-door Kent County, to realize his vision of a self-sufficient community. The Dawn Settlement eventually prospered, reaching a population of 500 at its height, and exporting black walnut lumber to the United States and Britain. Henson purchased an additional 200 acres (0.81 km2) next to the Settlement, where his family lived. Henson also became an active Methodist preacher, and spoke as an abolitionist on routes between Tennessee and Ontario. He also served in the Canadian army as a military officer, having led a Black militia unit in the Rebellion of 1837. Though many residents of the Dawn Settlement returned to the United States after slavery was abolished there, Henson and his wife continued to live in Dawn for the rest of their lives. Henson died at the age of 93 in Dresden, on May 5, 1883.


Additional information:

“Uncle Tom’s Story of His Life.” An Autobiography of the Rev. Josiah Henson

http://docsouth.unc.edu/neh/henson58/menu.html

Rev. Josiah Henson’s Autobiography

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The Universal Declaration of Human Rights: Articles 1-30

Article 1.

  • All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. ^ Top

Article 2.

  • Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty. ^ Top

Article 3.

  • Everyone has the right to life, liberty and security of person. ^ Top

Article 4.

  • No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.  ^ Top

Article 5.

  • No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.  ^ Top

Article 6.

  • Everyone has the right to recognition everywhere as a person before the law.  ^ Top

Article 7.

  • All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.  ^ Top

Article 8.

  • Everyone has the right to an effective remedy by the competent  national tribunals for acts violating the fundamental rights granted him by the constitution or by law.  ^ Top

Article 9.

  • No one shall be subjected to arbitrary arrest, detention or exile.  ^ Top

Article 10.

  • Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.  ^ Top

Article 11.

  • (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
  • (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.  ^ Top

Article 12.

  • No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.  ^ Top

Article 13.

  • (1) Everyone has the right to freedom of movement and residence within the borders of each state.
  • (2) Everyone has the right to leave any country, including his own, and to return to his country.  ^ Top

Article 14.

  • (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
  • (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.  ^ Top

Article 15.

  • (1) Everyone has the right to a nationality.
  • (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.  ^ Top

Article 16.

  • (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
  • (2) Marriage shall be entered into only with the free and full consent of the intending spouses.
  • (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.  ^ Top

Article 17.

  • (1) Everyone has the right to own property alone as well as in association with others.
  • (2) No one shall be arbitrarily deprived of his property.  ^ Top

Article 18.

  • Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.  ^ Top

Article 19.

  • Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.   ^ Top

Article 20.

  • (1) Everyone has the right to freedom of peaceful assembly and association.
  • (2) No one may be compelled to belong to an association.  ^ Top

Article 21.

  • (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
  • (2) Everyone has the right of equal access to public service in his country.
  • (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.  ^ Top

Article 22.

  • Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.  ^ Top

Article 23.

  • (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
  • (2) Everyone, without any discrimination, has the right to equal pay for equal work.
  • (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
  • (4) Everyone has the right to form and to join trade unions for the protection of his interests.  ^ Top

Article 24.

  • Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.  ^ Top

Article 25.

  • (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
  • (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.  ^ Top

Article 26.

  • (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
  • (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
  • (3) Parents have a prior right to choose the kind of education that shall be given to their children.  ^ Top

Article 27.

  • (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
  • (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.  ^ Top

Article 28.

  • Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.  ^ Top

Article 29.

  • (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
  • (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
  • (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.  ^ Top

Article 30.

  • Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.  ^ Top

Learn more here: http://www.un.org/en/documents/udhr/

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The people asked for a king: Selling ourselves

God did not create man to dominate other men. Humans were created as sovereign beings with direct access to his and her Creator. We were created to be sovereign leaders of ourselves, partners in marriage, examples of right living to our children and upright representatives in our communities. We were created to live with the knowledge and understanding that God is our King, our Lord, our True Sovereign Leader. He occupies a throne no man can usurp.

Until we attempted to take the throne for ourselves, or alternatively, put someone else upon the throne to rule us. No man can usurp our authority, but we can certainly surrender it.

The most pivotal Bible moment for me in understanding my life today as a black woman in America who is constantly in remembrance of my country’s history of slavery and its legacy of racism, is when I read how Joseph’s brothers sold him into slavery because of their jealousy of him. And how that one hateful act eventually led to four hundred years of indentured servitude (slavery) for the Israelites. What struck me in this story is that the Israelites made themselves slaves. They were not conquered. There was no war. No battle happened. The hatred and jealousy of ten brothers led them to commit a despicable act against their younger brother. That one act has had repercussions that we still feel today.

How does that compare to enslaved Africans in America? Africans did the same as the Israelites. They sold themselves into slavery. Intertribal wars, in some cases, led to the victors enslaving and selling off the losers. They warred against each other and in many cases the victors stole the natural freedom of their defeated foes.  However, the arrival of the white man added a whole new dimension to the slave trade on the African continent. Before that, people were enslaved through conflicts and for service primarily to the enslaver.  However, after the white man got involved, people were captured and enslaved for profit as a part of a transatlantic industry. This would not have happened if not for the will of the people who sold their own.

In 1999, Matthieu Kerekou, then president of Benin, put out a message to African-Americans:  “His compatriots are sorry for their ancestors’ complicity in the slave trade. During December, he’s going to tell them that at a special Leadership Reconciliation Conference on his soil.” He said intertribal hostility over the slave trade still exists. Many of his people have never seen descendants of their forebears who were shipped off to the Americas (Wright, 1999). He says the problem is in human hearts. ” ‘All have sinned,'” he claims, quoting the New Testament. “All of us need to confess our wrong and appeal to [God] for forgiveness.”

Quite honestly, I don’t remember hearing about this at the time. I studied African-American literature and history in college and I don’t recall this apology ever coming up in conversation. I don’t recall seeing it in the news. I’m certain I would have remembered. It received so little media attention, even now it’s hard digging up stories online. In July, 2003, Benin Ambassador Cyrille Oguin toured schools and churches in the United States to offer an official apology from: “In the name of the government and the people of Benin, on behalf of President Mattie Ke’re’kou, I say to you all, we are sorry. We are deeply, deeply sorry…. We believe it is easy to say that those other people did it, but we also believe that if we are not helping them, if we did not assist them, if we did not play a role in it, it would not have happened.”

“The president of Benin, the people of Benin have asked me to come here and apologize for the government, for the Benin people and for Africa for what we all know happened. Where our parents were involved in this awful, this terrible, trade…. Reconciliation is the first step to healing old wounds and opening economic development. [President Ke’re’kou] knows the damage on our side that came from slavery. He knows how this robbed our own society at home, how it turned us against each other.” (Miller, 2003)

Often, humans are unaware of their own strength and power. If you have no awareness of your own power, how can you imagine yourself a king? How can you imagine yourself as a created vessel of the Lord God Almighty, knitted together in such a way that God can channel His creative power and purpose through you without destroying you? How can you imagine if you aren’t even aware?

In our ignorance, we seek to put others above us. In the process of putting others above us, we dethrone God in our lives. We may look to our own self to be everything we need. We may look to ideals, institutions, governments to provide everything we need. We may hold other people up as examples of what is good and worthy for us to be. We may look to leaders or loved ones to save us. We may put our hope in religious practices and traditions while expecting the leaders of such to guide us.

Time and time again, the Israelites put a man between them and God. They had direct access to the source of life but they wanted it diffused. They asked for a leader. They sought other gods. They asked for a ruler (judge). They asked for a king. God took this as a direct rejection of Him as their King (1 Samuel 8:7-9).

Today’s king is celebrity culture. Many are voluntarily enslaved to it. The pervasive idea is: You’re no one unless a lot of people know you and want to be like you. People worship at the altar of images. People aspire to wealth for no other reason than to consume at a more extravagant level. People condition their bodies for exposure to the masses. This is all in the pursuit of self-glorification or other-idolization. People either want to be idolized or they want to idolize others. Such fanaticism is an affront to God. And because it’s an affront to God, it is also an affront to humanity. You cannot raise up a few without keeping the masses down.

My reasoning may appear to be a direct contradiction of the instruction to “value others above yourselves” but it’s not. The first part of that verse instructs us to “do nothing out of selfish ambition or vain conceit” (Philippians 2:3). In addition, giving the best of myself in service of other people has nothing to do with their status, income, social standing, physical attributes or what they can do for me personal. Giving the best of myself to the people I encounter has everything to with my True King, my Heavenly Father and everything He channels through me that represents His Character, Nature and Spirit.

When we are not channeling God, we are essentially channeling the spirit of the world that is represented by whatever culture we are predominantly exposed to. Two thousand years ago, we were forever saved from the dominance of the ruler of this world, when God gifted us all with a Savior King for eternity.

I hope to post more in the coming weeks to address our choice for indentured servitude (either by hurting others or demeaning ourselves), and the King God has made available to everyone. King Jesus came to lead the world out of bondage and into eternal freedom.

Referenced:

Reconciliation: Benin Conference (transcribed speeches):  http://www.dbq.edu/library/FacultyPubs/JohnHatch.cfm

http://www.probe.org/site/c.fdKEIMNsEoG/b.4223655/k.90ED/West_Africans_to_AfricanAmericans_We_Apologize_for_Slavery.htm

http://www.foxnews.com/story/2003/07/10/african-ambassador-apologizes-for-slavery-role/

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The people asked for a king: Selling ourselves

God did not create man to dominate other men. Humans were created as sovereign beings with direct access to his and her Creator. We were created to be sovereign leaders of ourselves, partners in marriage, examples of right living to our children and upright representatives in our communities. We were created to live with the knowledge and understanding that God is our King, our Lord, our True Sovereign Leader. He occupies a throne no man can usurp.

Until we attempted to take the throne for ourselves, or alternatively, put someone else upon the throne to rule us. No man can usurp our authority, but we can certainly surrender it.

The most pivotal Bible moment for me in understanding my life today as a black woman in America who is constantly in remembrance of my country’s history of slavery and its legacy of racism, is when I read how Joseph’s brothers sold him into slavery because of their jealousy of him. And how that one hateful act eventually led to four hundred years of indentured servitude (slavery) for the Israelites. What struck me in this story is that the Israelites made themselves slaves. They were not conquered. There was no war. No battle happened. The hatred and jealousy of ten brothers led them to commit a despicable act against their younger brother. That one act has had repercussions that we still feel today.

How does that compare to enslaved Africans in America? Africans did the same as the Israelites. They sold themselves into slavery. Intertribal wars, in some cases, led to the victors enslaving and selling off the losers. They warred against each other and in many cases the victors stole the natural freedom of their defeated foes.  However, the arrival of the white man added a whole new dimension to the slave trade on the African continent. Before that, people were enslaved through conflicts and for service primarily to the enslaver.  However, after the white man got involved, people were captured and enslaved for profit as a part of a transatlantic industry. This would not have happened if not for the will of the people who sold their own.

In 1999, Matthieu Kerekou, then president of Benin, put out a message to African-Americans:  “His compatriots are sorry for their ancestors’ complicity in the slave trade. During December, he’s going to tell them that at a special Leadership Reconciliation Conference on his soil.” He said intertribal hostility over the slave trade still exists. Many of his people have never seen descendants of their forebears who were shipped off to the Americas (Wright, 1999). He says the problem is in human hearts. ” ‘All have sinned,'” he claims, quoting the New Testament. “All of us need to confess our wrong and appeal to [God] for forgiveness.”

Quite honestly, I don’t remember hearing about this at the time. I studied African-American literature and history in college and I don’t recall this apology ever coming up in conversation. I don’t recall seeing it in the news. I’m certain I would have remembered. It received so little media attention, even now it’s hard digging up stories online. In July, 2003, Benin Ambassador Cyrille Oguin toured schools and churches in the United States to offer an official apology from: “In the name of the government and the people of Benin, on behalf of President Mattie Ke’re’kou, I say to you all, we are sorry. We are deeply, deeply sorry…. We believe it is easy to say that those other people did it, but we also believe that if we are not helping them, if we did not assist them, if we did not play a role in it, it would not have happened.”

“The president of Benin, the people of Benin have asked me to come here and apologize for the government, for the Benin people and for Africa for what we all know happened. Where our parents were involved in this awful, this terrible, trade…. Reconciliation is the first step to healing old wounds and opening economic development. [President Ke’re’kou] knows the damage on our side that came from slavery. He knows how this robbed our own society at home, how it turned us against each other.” (Miller, 2003)

Often, humans are unaware of their own strength and power. If you have no awareness of your own power, how can you imagine yourself a king? How can you imagine yourself as a created vessel of the Lord God Almighty, knitted together in such a way that God can channel His creative power and purpose through you without destroying you? How can you imagine if you aren’t even aware?

In our ignorance, we seek to put others above us. In the process of putting others above us, we dethrone God in our lives. We may look to our own self to be everything we need. We may look to ideals, institutions, governments to provide everything we need. We may hold other people up as examples of what is good and worthy for us to be. We may look to leaders or loved ones to save us. We may put our hope in religious practices and traditions while expecting the leaders of such to guide us.

Time and time again, the Israelites put a man between them and God. They had direct access to the source of life but they wanted it diffused. They asked for a leader. They sought other gods. They asked for a ruler (judge). They asked for a king. God took this as a direct rejection of Him as their King (1 Samuel 8:7-9).

Today’s king is celebrity culture. Many are voluntarily enslaved to it. The pervasive idea is: You’re no one unless a lot of people know you and want to be like you. People worship at the altar of images. People aspire to wealth for no other reason than to consume at a more extravagant level. People condition their bodies for exposure to the masses. This is all in the pursuit of self-glorification or other-idolization. People either want to be idolized or they want to idolize others. Such fanaticism is an affront to God. And because it’s an affront to God, it is also an affront to humanity. You cannot raise up a few without keeping the masses down.

My reasoning may appear to be a direct contradiction of the instruction to “value others above yourselves” but it’s not. The first part of that verse instructs us to “do nothing out of selfish ambition or vain conceit” (Philippians 2:3). In addition, giving the best of myself in service of other people has nothing to do with their status, income, social standing, physical attributes or what they can do for me personal. Giving the best of myself to the people I encounter has everything to with my True King, my Heavenly Father and everything He channels through me that represents His Character, Nature and Spirit.

When we are not channeling God, we are essentially channeling the spirit of the world that is represented by whatever culture we are predominantly exposed to. Two thousand years ago, we were forever saved from the dominance of the ruler of this world, when God gifted us all with a Savior King for eternity.

I hope to post more in the coming weeks to address our choice for indentured servitude (either by hurting others or demeaning ourselves), and the King God has made available to everyone. King Jesus came to lead the world out of bondage and into eternal freedom.

Referenced:

Reconciliation: Benin Conference (transcribed speeches):  http://www.dbq.edu/library/FacultyPubs/JohnHatch.cfm

http://www.probe.org/site/c.fdKEIMNsEoG/b.4223655/k.90ED/West_Africans_to_AfricanAmericans_We_Apologize_for_Slavery.htm

http://www.foxnews.com/story/2003/07/10/african-ambassador-apologizes-for-slavery-role/